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‫צפו בטריילר של הסרט העוסק בהיפ-הופ פלסטיני, שיוקרן השבוע לקראת ההופעה של DAM בפסטיבל "גלוקאלי" - החוזר לבארבי בפעם השלישית ב-24.05. כל הפרטים בפנים‬

2,000 Palestinians are on Hunger Strike – Tell Hilary to Break Her Silence!

Protest tent, Nablus, May 11, 2012. (Photo: Ahmad Al-Bazz/ActiveStills)

Did you know that two thousand plus imprisoned Palestinians have been on an hunger strike for months demanding basic human rights and an end to detention without trial?  Did you know that two of them have not eaten since February 28 and are hovering between life and death? Did you know that thousands of Palestinians have been protesting in support of the strikers in growing demonstrations throughout the West Bank?

Alas, while it’s been reported fairly regularly via the world media, there’s been a near-total silence from the American government on the matter.  Actually, that’s not quite correct – at a recent press briefing, spokesperson Victoria Nuland remarked that the State Department doesn’t “have anything to say (about it) one way or the other.”

As journalist Robert Naiman recently observed, the State Department did manage to speak out in support of Bahrainian Abdulhadi al-Khawaja, also on hunger strike to oppose his unjust detention. Yet 2,000 Palestinian hunger strikers do not rate even an official acknowledgement?

At present, Egypt is attempting to broker a solution – and as Naiman rightly points out, “a few words from the State Department could help tip the balance toward a more positive resolution.”  I encourage you to join me in signing this petition urging Hilary Clinton to end her silence and use her good offices to help save the lives of these nonviolent Palestinian protesters.

For a deeply moving meditation on the hunger strikers campaign, I commend to you this post by Vicky at Bethlehem Blogger:

Through the hunger strike, the prisoners have demonstrated that there are some things that can never be taken from them – dignity first of all. Maher Halahleh, whose brother Thaer is in a critical condition after seventy-four days without food, said today, “This is a new weapon that is stronger than a nuclear bomb. Israel is fighting people who have no weapons, only their will.”


Religion and State in Israel – May 7 and May 14, 2012 (Section 1)

Religion and State in Israel
Editor – Joel Katz
Religion and State in Israel is not affiliated with any organization or movement.
Special edition on Tal Law alternative coming soon


By Natasha Mozgovaya www.haaretz.com May 9, 2012

He thanked the Rabbinical Assembly President Rabbi Gilah Dror, for "tolerating the unbearable fact that the state of Israel doesn't recognize her as a rabbi while her son is serving as an intelligence officer."

Speaking of a bill introduced by MK David Rotem, which, for the first time in Israeli law would give the Chief Rabbinate authority over Jewish conversion, Lapid insisted he would do anything in his power to ensure it disappears.

"Israel can't be the only country in the Western world not to have freedom of religion," he said. "I will support civilian marriages and do everything in my power to ensure equality to all denominations of Judaism. No one can claim ownership over the Jewish God."



Inside the IDF, a clash over Israeli-Jewish identity
By Uri Blau www.haaretz.com May 11, 2012

Eight years have passed since the IDF issued its guidelines on Israeli-Jewish identity, titled “Yeud and Yechud” (Mission and Distinctiveness). 

The text was drawn up by order of then chief of staff Moshe Ya’alon, under the direction of Maj. Gen. Elazar Stern, former head of the Personnel Directorate, in conjunction with Benjamin Ish-Shalom, a professor of Jewish philosophy and founder and rector of Beit Morasha of Jerusalem: The Academic Center for Jewish Studies and Leadership.




By Gili Cohen www.haaretz.com May 2, 2012

The State Comptroller's Report, published Tuesday, took the army to task for ongoing tension between the Education Corps and the Military Rabbinate, saying that there was "complete distrust" between the two bodies. The report also noted a huge increase in military exemptions for religious reasons.

The comptroller points out that while in the past the Education Corps was solely responsible for all education activity in the IDF, recently the Military Rabbinate and others have become involved in activity, causing ongoing tension between various IDF bodies.


By Kobi Nahshoni www.ynetnews.com May 3, 2012

The number of haredim drafted into the IDF is low, while the rate of those who are rejected or exempt is steadily increasing, State Comptroller Micha Lindenstrauss stated in his 2012 report, which was released on Tuesday.

The state comptroller determined that while the army was able to meet the government's enlistment demands, it was still not doing enough to recruit haredim.

According to the report's findings, between 2003 and 2010 the number of potential recruits who were dismissed from army service after declaring that their main occupation is studying Torah (Torato Omanuto) climbed by 60%, from 39,000 to 63,000.


By Jeremy Sharon www.jpost.com May 1, 2012

Shahar Ilan, director of religious freedom lobbying group Hiddush:

“The state comptroller here has exposed the sad truth on the enlistment of the ultra- Orthodox in the IDF,” Ilan told the Post. “Although there are some important achievements, the rate of increase in draft evasion [through full-time yeshiva study] is much bigger.”

“The conclusion is obvious: It is not possible to continue with such a slow rate of improvement, because the demographic increase in the haredi population is growing much faster than its enlistment rate.”


By Anat Hoffman http://blogs.rj.org April 30, 2012

At a recent Knesset hearing I attended about women being forbidden to speak on certain radio stations, the manager of one of the stations told us his solution for a woman’s voice on air.

He said that they have a fax machine where women can send their questions or opinions and a man would be happy to read what they wanted to say on air. He saw this as an acceptable compromise.


By Allison Kaplan Sommer www.haaretz.com May 6, 2012

Charlotte Fischer, the Executive Director of SACRED (South African Centre for Religious Equality and Diversity):

“We see this as part of a much broader policy of removing women from public life that is sweeping across the Jewish world. 

It also involves a rewriting of Jewish history - where the voice of women has always been present - and the complexity of halacha. 

We see what’s happening to us in South Africa as deeply linked to what’s happening to women in Bet Shemesh, in Modi’in with the circus, and in Jerusalem with the buses.”




By Samuel Burke http://amanpour.blogs.cnn.com May 5, 2012

“Secular politicians in Israel make greater and greater concessions to the ultra-Orthodox,” Anat Hoffman said, “because they are a very obedient crowd in a democratic game – they vote in a block, in one way.”

Hoffman and other ‘Freedom Riders’ post sings to remind riders of the Supreme Court’s decision. Hoffman told Amanpour, “We went to court representing a variety of Orthodox women. We won the caseand [the sign] is hanging in every Israeli bus, right behind the driver.” 

The sign reads, “Passengers may sit in any seat of his or her choosing… harassing a passenger regarding his or her seating choice may constitute a crime.”


By Toby Tabachnick http://thejewishchronicle.net May 2, 2012

Anat Hoffman:
“I think we should blow the partition [dividing the men’s side of the Wall from the women’s side] to hell. We should do a time share, and give them [the Orthodox] a few hours in the morning, then down goes the partition, and we can all celebrate, and liberate the Wall once more.”


By Ann Rodgers www.therepublic.com May 2, 2012

"I want American Jews to feel that they have license to make their voices heard in Israel about this," said Hoffman, a former member of the Jerusalem City Council who now directs the Israel Religious Action Center, the advocacy arm of the Reform movement in Israel.

"The fact that the keys to the holiest site for the Jewish people have been given to the smallest and most extreme faction of the Jewish world is a shame."



There are groups that advocate for allowing Jews to pray on the Temple Mount (I am not referring to those in favor of rebuilding the Temple on the site currently occupied by the Dome of the Rock), and there are groups that advocate for greater freedom of Jewish worship at the Kotel. 

But it seems that despite the similarity of the rhetoric deployed in support of both positions, each group tends to apply these rights and freedoms selectively.


By Jonah Rank http://blogs.timesofisrael.com April 23, 2012

A Religious Misogynist is not only the man who throws chairs from the men’s section over to the women at the Western Wall. A Religious Misogynist is also the woman who chides another woman not to sing so loudly that a man might hear her prayer.


By Gabriella Mervis Opinion http://womenofthewall.org.il April 30, 2012

My name is Gabriella Mervis, and I am the new intern with Women of the Wall.  I first decided to connect with the organization after a horrific Yom Kippur incident during which I innocently wore my Tallis at the Kotel (admittedly, as an American, I didn’t even know it was illegal) and I got harassed by a woman claiming to work there.  

I felt humiliated, upset, and saddened by the lack of religious freedom in Israel.  Searching for an outlet to express my anguish and disappointment, I immediately knew I wanted to be involved with the work of Women Of the Wall.


By Allison Green http://womenofthewall.org.il May 3, 2012

The first Orthodox woman to come up to us simply asked what blessing we say when we put on the talis; the second woman asked if our talises keep us warm; and, so, the heckling and harassment continued.


By Tomer Zarchin www.haaretz.com May 6, 2012

A woman who has refused for 16 years to grant her husband a divorce was put behind bars last week - the first time a woman has been arrested in such a case.

The 60-year-old woman, a teacher, has appealed to the Supreme Court, whose president, Asher Grunis, will decide today whether to keep her under arrest.

...In a hearing, [the president of the Chief Rabbinical Court, Rabbi Shlomo] Amar told the woman to make an offer she would consider acceptable, but she has not made one. The case was returned to the Jerusalem Rabbinical Court, which ordered her arrest after she failed to appear at a hearing on Monday.


By Shlomo Brody www.jpost.com May 3, 2012
The author, online editor of Tradition, teaches at Yeshivat Hakotel.

The recent controversy relates to the standards of conversion and who has the authority to determine them.

Rabbi Sherman asserted that Israeli population registries must follow the ruling of leading haredi decisors including rabbis Elyashiv and Eliezer Schach, who had declared that any conversion that did not entail full-fledged mitzva observance was meaningless.

He further contended that his court had supervisory jurisdiction over all courts in the state’s system, and that in contemporary times all declarations of fidelity to Halacha remain subject to examination based on future observance.





Rabbi Shlomo Dichovsky serves as the director-general of the nation’s rabbinical court system.
[He] added that he feels if one stops being shomer Shabbos in 2, 5, or 20 years after giyur, the beis din cannot retroactively cancel giyur since one cannot know what kavana one had when one went to mikve.

Rabbi Sherman feels the beis din can and must retroactively pasul one’s giyur. This is the core of the dispute which is obviously significantly more complicated.


www.jpost.com May 4, 2012

For the first time in five years, a large group of Bnei Menashe immigrants from northeastern India is slated to make aliya this summer.

Some 50 families, numbering upward of 250 people, are expected to come before the end of August with the approval of the Interior Ministry, to be followed by another group later in the year. The families will be settled in the Galilee in coordination with the Ministry of Immigrant Absorption.




By AFP www.haaretz.com May 8, 2012

Views are mixed on taking advantage of Israel's "right of return," ranging from enthusiasm over settling in the Jewish state to reluctance over being uprooted and having to find a new home and learn a new language.

"I think it's fair to say that in absolutely the whole of Africa, they are unique because there are plenty of other tribes, many, many, many other tribes throughout Africa, who claim to have Israelite origins," Parfitt said.

"But the (Lemba) are the only tribe who claim to have Israelite origins who've actually got any genetic proof. There is this very strong DNA evidence that they came from the eastern Mediterranean," he said.


By Merav Michaeli www.haaretz.com May 7, 2012

… there's no reason on earth why civil matters such as marriage, divorce, money, custody and child support should be decided by non-egalitarian religious courts that are committed not to Israeli law, but to religious law.

So in the run-up to the next election, a moment before we draft "everyone," it's high time to close the rabbinical courts and abolish them.










By Avraham Burg Opinion www.haaretz.com May 25, 2012

I have to admit: The status quo has not been static for a long time now. It's dynamic and moving in one direction: toward religiosity, not necessarily religiosity of the pleasant kind.

Despite my great respect for tradition and heritage - the heritage of my father's house - I am bound to a human sovereign to whom the rabbi must be subordinate, too. The sole source of consensual authority must be the Knesset, not the beit knesset, the synagogue.






www.israelhayom.com April 30, 2012

Several non-Jewish youths recently managed to sneak onto a trip organized by Taglit-Birthright, the program that sponsors free trips to Israel for young Jews from the Diaspora in an effort to strengthen their connection to Judaism and Zionism, Army Radio reported Monday.










Editor – Joel Katz
Religion and State in Israel is not affiliated with any organization or movement.
All rights reserved. 

Religion and State in Israel – May 7 and May 14, 2012 (Section 2)

Religion and State in Israel
Editor – Joel Katz
Religion and State in Israel is not affiliated with any organization or movement.


By Rabbi Dov Lipman www.jpost.com May 9, 2012

There is finally a government which does not need the ultra-Orthodox parties in its midst to survive. As a result, the most pressing problem in Israel can and must be addressed by this government in the next 17 months.

…Extremism, religious coercion, and unity are the issues which truly threaten our future internally and the new unity government can address these issues for the first time in decades.


By Rabbi Uri Regev http://ejewishphilanthropy.com May 9, 2012

[Yonatan] Ariel knows just as well as I do that currently no Reform, Conservative or Reconstructionist Jew by Choice are allowed to marry in Israel, nor are their children. 

How can one expect to advance the critical cause of “Jewish Peoplehood” and enhance the ties of the “next generation” to Israel without confronting the exclusion they will face in Israel?






By Yair Ettinger www.haaretz.com May 6, 2012

While the faction's newspaper Yated Neeman has not ceased to deride them, Gafni and Maklev realized somewhat belatedly that in the ultra-Orthodox camp there are many who haven't waited for Yair Lapid.

They have already stopped studying Torah day and night, some of them have served in the army, some of them are studying for a degree and all of them work.

And therefore their children are not accepted into the ultra-Orthodox educational institutions and they have to live in communities of their own.


By Yair Altman www.ynetnews.com May 6, 2012

The Jerusalem Police raided several ultra-Orthodox institutions Sunday as part of an elaborate fraud investigation. Five people were arrested.

Police believe that the suspects are involved in a massive student registration scheme, meant to defraud the state out of millions of shekels.



By Melanie Lidman www.jpost.com May 6, 2012

The institutions in question are located in Jerusalem and Betar Illit, a haredi enclave in the West Bank.
Rabbi Uri Regev, head of the religious freedom activist group Hiddush, blamed haredi rabbis’ reluctance to condemn the practice for the continued attempts to fraudulently obtain funds.

“The result is that in the haredi public it enables the perception that the state funds are abandoned and it’s permissible to spend them fraudulently,” he said.


By Avirama Golan Opinion www.haaretz.com May 2, 2012

Such a policy ought to define the rights and obligations of every Israeli citizen in an egalitarian manner. It should study the army's needs and create civilian service for those who either aren't needed by the army or are incapable of serving effectively.

It should bolster universal social services, subsidize selected yeshivas in the same way the Council for Higher Education does for universities, and abolish government stipends for yeshiva students.
All this would deprive Haredi politicians of their kingmaker role and establish trust between the state and its citizens.


By David Shabtai Opinion www.haaretz.com May 4, 2012
Rabbi David Shabtai, M.D., is the author of "Defining the Moment: Understanding Brain Death in Halakhah," available at www.DefiningTheMoment.com

The incentive offered in the new law, by pushing Isaac toward the top of the waiting list, unfairly punishes Jacob for his religious views.

While nobly intentioned as a means of increasing the organ supply, practically this new law institutionalizes religious discrimination in medical treatment.

Such a notion flies in the face of the Hippocratic tradition that has guided medical practice since its inception. Treating patients differently based on their religious convictions is something that good people should not tolerate.

For response, see: Turning morality on its head


By Ruth Pollard www.smh.com.au May 5, 2012

For Dr Lavee, the director of the Heart Transplantation Unit at Sheba Medical Centre, it has been a long process to fix what he believed was an inbuilt unfairness in the health system.

''If you do not donate something for the greater good of society, how can you then expect to get something back from that society?'' he said.










Who is ‘Haredi’?
By Rabbi MK Haim Amsallem Opinion www.jpost.com May 2, 2012
The author is a member of Knesset, an ordained rabbi, and the chairman of the Am Shalem movement.

But the fundamental question is: Who is haredi? 

That question must be asked because many people, including myself, consider themselves haredi but are not viewed as such by many in the haredi community. It would actually be easier to clarify who is not a haredi according to preset standards, since the haredi press tends to focus on this issue.

So, who isn’t haredi? Here is the list as I understand it.


Not yet an MK, Yair Lapid already acting the part of Israel's prime minister
www.haaretz.com May 12, 2012

Regarding the ultra-Orthodox: “Look at how Shas, with 11 MKs, controls all of us and how United Torah Judaism with 5 mandates acts as if they officially own the Knesset Finance Committee. 

I don’t hate the ultra-Orthodox, but I wonder how they always take care of their own community’s interests. 

It is fitting that there will be someone who looks after the rest of the Israeli public.”







The Israeli organization for national-religious women, Emunah, has begun the process of establishing a course for women who want to be Mashgiot Kashrut, kashrut supervisors.

They have approached the Chief Rabbinate with a proposal that includes a curriculum. Apparently much is dependent on the local Rabbinic Council, and in Efrat this has already been implemented.




















By Omri Efraim www.ynetnews.com May 2, 2012
A controversial "SlutWalk" rally that has drawn hundreds in Tel Aviv and Haifa in recent months is coming to Jerusalem on Friday, unless officials in the ultra-Orthodox community have the final say in the matter.
See also:
 Israeli ‘Slutwalk’ protesters hit streets of Jerusalem 



By Gabe Kahn www.israelnationalnews.com May 1, 2012

"It is only because of the ultra-Orthodox, here in Israel, that today we are in our beloved homeland of three-thousand years dating back to God's promise to Abraham that 'to your seed I shall give the land'," Eichler claimed.



The Rachip team is comprised of female engineers from theHaredi ultra-orthodox community in Israel.
The Rachip team is based on 100 semiconductor experts, located in 2 R&D centers in Israel: Bnei-Brak and Haifa.






Kfar Sava bars girls from singing solo at youth group meeting
By Gili Cohen www.haaretz.com May 10, 2012 (hardcopy only)

Neither girls nor boys will sing solos on stage during the Kfar Sava Youth Movement Conference next week, the city’s youth council decided, voting 9-1 to accede to a request from the religious youth group Bnei Akiva to avoid having girls sing.



English as a foreign language is not emphasized in many of Israel’s religious public schools, according to the latest report from State Comptroller Micha Lindenstrauss. 

Some schools do not teach the subject at all, he reported, despite the fact that it is considered one of the “core subjects” all government schools must teach.




By Rabbi Rick Jacobs Opinion www.haaretz.com
24
Rabbi Rick Jacobs is Incoming President of the Union for Reform Judaism

At Kehilat Mevasseret Zion, a remarkable Reform congregation just outside of Jerusalem where the Grossmans are members, there is a very special Torah scroll dedicated to the memory of Uri Grossman. It is a tree of life to those who hold it fast.

May this unique scroll help us hold close the memories of all of those who gave their lives for Israel.
Through our tears may we have the courage to affirm: We have not, and we never will, lose our hope!
























By Nir Hasson www.haaretz.com May 7, 2012

An American-born resident of the Galilee is on trial for damaging antiquities in a burial cave on his property, even though he says he has been working to preserve the site.

The trial of Mitch Pilcer, 54, a resident of Tzippori, opened on Sunday in Nazareth Magistrate's Court. 

He says he discovered the grave of Rabbi Yehoshua Ben Levi, an amora (rabbi quoted in the Talmud) who lived in the early third century, while working three years ago to add a bungalow to his property, where he has been running a bed-and-breakfast since 1997.






By Robert Slater http://thejerusalemreport.wordpress.com May 7, 2012

Robert Slater talks to Eilat Mazar, the archaeologist who believes she has found King David’s Palace in Jerusalem exactly where the Bible says it should be – even though her critics aren’t so sure.


By Nir Hasson www.haaretz.com May 4, 2012

An electricity pylon erected in front of the Church of All Nations in East Jerusalem is sparking tensions between Israel and the Vatican.

The Franciscan Custody of the Holy Land submitted on Wednesday an administrative appeal against the Jerusalem municipality and the Israel Electric Corp, claiming that the municipality approved the action illegally.


By Michael Medved www.commentarymagazine.com May 2012

While accusing born-again Christians of stealing items of our national heritage, Rejectionists also charge them with supporting Israel for the most dangerous imaginable reason: a sense of religious imperative. 

This indictment rests upon the highly questionable assumption that allies who join your cause out of political calculation count as more reliable and honorable than those who defend your interests because they believe God commanded them to do so.






Editor – Joel Katz
Religion and State in Israel is not affiliated with any organization or movement.
All rights reserved.

‫דגל המרד בעבדות‬

‫בכוחנו לממש את זכויותינו אל מול הממשלה ובעלי ההון שעושקים את זיעת אפינו - יצחק ג'קי אדרי לקראת צעדת עובדי/ות הקבלן מחר (ב')‬

Links May 6-12 2012

My latest column for The National, on Egypt's presidential race and its political context, is here. I'm on a trip, so there will be very little posting in the next few days.

How Can Something That Was Never Alive Be Dead?

(Readers: this appears under a different headline, not mine, at Open Zion here)

Is the two-state solution for Israel-Palestine still viable? Perhaps it is time to admit, in the spirit of Voltaire, that the two-state solution was never about two states, nor was it a solution, nor could it ever be viable. 

It was not about a Palestinian state, because a state’s fundamental purpose is to provide security and a sense of security to its citizens. But even the most far-reaching of the two-state proposals did not allow the Palestinians to have a strong army. After a century of Zionism, security and the sense of security are what the Palestinians crave most. That is why in poll after poll, what Palestinians on the West Bank oppose most is “an independent Palestinian state that would have no army, but would have a strong security force and would have a multinational force deployed in it to ensure its security and safety.”

DV1041965

Ahmad Gharabli / AFP / Getty Images

That there are Palestinian leaders who were compelled, out of weakness and fatigue, to agree to a non-militarized Palestine is irrelevant, as is the very sensible belief that developing countries should not invest heavily in a military. A people that has always relied on the “kindness of strangers” must be able to defend itself. That is valid for the State of Israel, and it is equally valid for the State of Palestine. 

It was not a real solution, because it did not meet the minimum set of reasonable conditions for statehood.  For example, the proposed borders of the state, even after land swaps, would finalize the Judaization of the greater Jerusalem metropolitan area, providing Palestinians with a hole in a Jewish bagel. The settlement blocs would divide the Palestinian state from North to South and the Negev would divide the Palestinian state from  East to West. The other elements of the Clinton proposals or the Geneva Initiative, i.e. security arrangements, refugees, etc.,  all favor the Israelis at the expense of the Palestinians. 

Advocates of the two-state solution will respond, “Yes, but at least the Palestinians will have a state. Had they accepted the partition plan in 1947, they would have had a larger state without refugees.” Really? Had the Palestinians joined the Zionists in accepting the partition plan in 1947, it is more likely that neither side would have honored it. Even the Zionists, who accepted it, discarded it at the earliest opportunity.  Both sides years later failed to honor the Oslo Accords they signed, and Israel was quick to appeal to security concerns in order to justify territorial gain in 1956 and 1967.

What really determines the security of the Israelis and the Palestinians is, not surprisingly, the balance of power between the peoples. And, under any of the proposed two-state solutions, the Palestinians would be dependent to a large extent on Israel’s largesse. 

For the two-state solution to be a viable option, there must be a fair and equitable division of the land and resources of Israel/Palestine, a division that provides for a symmetry of power and resources between the two peoples, including room for immigrants from their respective  diaspora communities. The current two-state proposals, justified entirely by facts on the ground, and by a desire to solve the Jewish “demographic problem,” distribute land and resources in a grossly inequitable manner. This is a sure recipe for breeding terrorism, vigilantism, and irredentism. Even the accepted US formula for two states: “a secure Israel alongside a viable, contiguous Palestine” is humiliating. If you don’t understand why, just switch the two names.

How about a one-state solution? Or, to be more precise, how about a different “one state” from the current one state ruled by Israel, in which the Palestinians of Israel are excluded from the nation-state, rendering them politically impotent, and in which Palestinian subjects of the West Bank and Gaza, are under Israel’s control?  A more equitable binationalist state may be the solution for the future, but it is presently thwarted by opposing nationalist narratives, hardened by the occupation and by the Israeli policy of "hafrada" (segregation), which fosters mutual ignorance and distrust.

Instead of focusing on impractical political solutions, friends of Israel and Palestine should adopt more fundamental principles. Here are two:

Joint Struggle for Civil Rights and Self-Dermination. Recently, several prominent Israelis have called on Israel to withdraw unilaterally from parts of the West Bank in a move they termed, “Peace Without Partners.” Yet this return to Zionist unilateralism will achieve neither peace nor the minimum of justice required by both peoples for coexistence. Rather, people of good will from around the globe should become “Partners Without Peace” in a struggle for the civil rights and self-determination of Palestinians (and Israelis, who already have them.) 

Re-education and Fostering Understanding of the Other.  Both sides, as unequal in power as they currently are,  have to be re-educated to understand that at the heart of the Israel-Palestinian conflict are conflicting foundational claims that can no longer be adjudicated. Their goal should be to work gradually towards a reasonably fair compromise between the parties that will allow both peoples security and flourishing. The ultimate goal should not a sanctification of the status quo, including the Israeli regime established in 1948, but rather a willingness to re-think how both the Israeli and the Palestinian peoples can have equal opportunities to life, liberty, and the pursuit of happiness. 

This is a herculean task for more than one generation. But there are no short-cuts.  During the very long night ahead of us, the joint struggle of people from Israel/Palestine and from around the globe should continue to focus on civil and political equality, until more come to realize that the problems between the two sides are foundational. Non-violent tactics that exert pressure on both sides, including boycotts and sanctions,  should be considered and adopted if they will further the aforementioned goals. 

The “We-all-know-what-the-solution-will-look-like–we-just-don’t-know-how-to-get-there” attitude may be comforting to liberal Zionists—but it is just another messianic illusion that allows them to sleep soundly while the oppression and injustice continues. Indeed, the messiah will come before an equitable two-state solution is implemented. And Zionism is not about waiting for the messiah.

Scorched earth in Bil’in

Visiting the Institute for Middle East Understanding site this morning I recognize the friendly familiar face of blogger/activist Morgan Bach in this video by Haitham Katib. It's self explanatory.  As thousands of Palestinians protested all across the region yesterday in solidarity with prisoners on hunger strikes, settlers continued their scorched earth policy this week. And so the actions of Israel's armed forces perpetuates the toxicity of the occupation both literally and figuratively in Bil'in:

Haitham Katib:

Weekly demonstrations continued in Bil'in village West of Ramallah. Many citizens and foreign activists suffered from cases of suffocation by poison gas during the weekly march organized by the Popular Committee Against the Wall in Bil'in. Many local, foreign and Israeli activists came to show solidarity with the prisoners on hunger strike and to support Palestinian prisoner Bilal Diab and Thaer Hlahalh for entering the day 75 of the open hunger strike by participating in the march called by the People's Committee, and the people of Bil'in and in solidarity.

Israeli Air Force Seeks to Replace Pilot Judgment with “Ethical Algorithm”

israeli air force

An Israeli UAV operator

Among the worst of Israeli journalism there’s a sort of gung-ho, testosterone-infused reporting style about military and security stories that makes my blood curdle.  It’s super-credulous about virtually anything and everything offered by security sources.  Examples of this sort of journalism can be found in the reporting of Eli Lake, Ami Issacharoff, and now Amir Mizroch.  He’s the editor of Yisrael HaYom’s (Bibiton) English edition, who does some freelancing for Wired.

He’s pumped out a piece of breathless boilerplate boosterism about an IDF exercise to envision the air force of the future, IAF 2030.    It includes nano-drones the size of butterflies,robot-piloted helicopters, flight simulation and training using a helmet in your office–the sky’s the limit.  Most of this is blue-sky hasbara: the joys of drone warfare and all the rest.  The primary theme is how to create the air force of the future to better protect our boys in uniform from taking unnecessary risks, but still being able to get the bad guys.

However, the following passage really caught my attention.  It deals with the IAF’s supposed mission to decrease harm it causes to civilians.  Laudable stuff, right?  Maybe not:

[Maj. Nimrod] Segev did open about one of the more controversial ideas that came up…the notion of “mathematical formulas that solve even the difficult ethical dilemmas in place of human pilots.” The air force has been developing technologies for quite some time now that can divert missiles in midair if all of a sudden a civilian pops up near the target, but often this kind of thing happens too quickly even for the most skilled operators. It’s part of an uneven, decade-long IAF effort to try to bring down collateral damage — a necessity, since the air force fights asymmetric enemies in densely populated areas. But this is something the IAF is keen to develop even more.

The concept of a computer taking over almost all the functions of this kind of thing is very tricky, though; you can’t very well say at a war crimes tribunal that you’re not responsible for unintended deaths, or tell the judge it was all the algorithm’s fault.

Now I’ve heard everything.  As it is, Israel causes a massive amount of harm to civilians through its attacks.  Now they plan to “assist” pilots to make “more humane” decisions by allowing ethical algorithms to determine when and whether to fire on targets.  This sounds like a sure-fire recipe not for superior ethical decisions, but for an even greater toll in human suffering.  The notion that a major portion, or any portion of the IDF’s mission engages with issues of ethics or the value of human life (of the enemy, that is) is patently false and an element of Israel’s ongoing hasbara war for hearts and minds of the international community.

Of course, everything is in the execution.  If a computer can sense after a rocket is fired that a civilian has come into the impact zone and abort the missile’s mission, then that would serve a humane purpose.  But how and why would we presume, given the IDF’s poor record of protecting civilians, that a computer coded by those who are so willing to risk the lives of civilians, would indeed offer more protection to them than is now afforded?

Mizroch’s article also offers up the Tom Terrific notion that the IAF is going to recruit teenagers to write code for it.  The idea seems to be to take kids who would otherwise turn into hacker/slacker types and turn them into heroes of the nation.  Instead of breaking into e-commerce sites, they’ll develop code for the next big thing in electronic warfare:

Another off-the-wall idea: farming out complex coding and other technical tasks to a network of six technical high schools run by the IAF across the country. These technical schools already exist. But by 2030 — when today’s infants will be enrolled — these teenagers could be at the core of a revamped Israel Air Force.

I did a double-take when I heard that the IAF has its own farm team in the form of high schools (here’s another promotional website, both in Hebrew) where it can get kids at an early age and turn them into stick jockeys.  If the U.S. armed forces tried anything like this there would be an uproar.  But not, apparently in Israel.  The idea of the technical high school is nothing unusual.  But the idea of beginning to train children at the age of 13 , 14, or 15 how to become the best air warriors Israeli shekels can buy seems troubling at best.  There are six such schools in Jerusalem, the Golan, Nahariya, Haifa, Eilat, and the Carmel.

The IAF website makes clear that it has created special programs to recruit Druze students, who serve with distinction in other branches of the service.   Presumably their knowledge of Arabic would make them especially valuable in the war against Israel’s Arab “enemies.”  One has to wonder though, what will Israeli society offer these same Druze when their military service is done.  Will it offer them the same opportunities available to Jewish personnel once they leave the service?  Or will it send them back to the same impoverished communities offering little in the way of opportunity or upward mobility?  It’s particularly cruel that the IDF exploits its Arab minorities on behalf of the nation’s security, but when it’s done with them it offers little or nothing in return.

Danger Room, which published Mizroch’s article, also features some decent reporters like Spencer Ackerman and Noah Shachtman, who just broke the story of the Navy War College instructor who taught a course advocating all-out war against Islam.  But why would Wired bother publishing self-promoting hasbara like this?

‫חיפה 2020‬

‫הזמנה לסיור דמיוני-מציאותי בחיפה ירוקה ורב-תרבותית‬

Hummus, in Israel & Palestine

Hummus, a chickpea dish from the Middle East, is slowly becoming popular in the West.  Eaten throughout Middle Eastern countries, Hummus has special significance in Israel and the Palestinian territories where both Israelis and Palestinian enjoy the filing dish as a centerpiece of their day.  In my latest piece for Monocle 24′s The Menu, I visit two humus restaurants, one in Tel Aviv and one in Ramallah to find about the differences and similarities of this beloved food.

As Hummus gains popularity in cities from London to New York, there will surly be renewed interest in its origins in the Middle East. For the adventurous food traveler, seeking out the small Hummus places that hid in forgotten ally’s of West Bank cities and near the beaches of Tel Aviv can be a satisfying and delicious way to explore the cultural differences which exist between Israelis and Palestinians.

You can listen, stream or download this episode of The Menu (Episode 30) by clicking here. 

‫אמי זכרונה לברכה‬

‫שיר לשבת של מדור השירה באסטה‬

‫זוהי הפוליטיקה של הסיירת‬

‫מנגנוני הסלקציה של הסיירת-שייטת-טייסת מרחיבים את שורותיה של "ארץ ישראל השנייה". מאיר עמור בוחן את אירועי השבוע האחרון בו התחוור שוב ש"החבר'ה הטובים" אינם מוכשרים להנהיג את החברה המתפכחת מ"חלום הישראליות", וקורא להתנגחות עם הסדר הישן‬

West Bank Mosque Raises Questions about Donor Aid in Palestine

The Palestinian economy is characterized by a reliance on huge sums of international foreign aid – they are one of the largest recipients in the world. But where exactly this money gets spent is not always so obvious. In a small town just outside the boundaries of Jerusalem, a construction project is nearing completion which has been funded by the president and emir of the United Arab Emirates, Shiekh Khalifa bin Zayed al Nahyan. When finished it will be one of the largest mosques in the Middle East,  and it’s raising questions among local residents about the role and necessity of donor aid in the West Bank, as I report in my latest audio piece for Monocle 24.

It’s hard to ignore the fact that the Khalifa mosque exudes excess in a area which is otherwise characterised by a lack of municipal services. The 25,000 residents of  the small town have access to only one underequipped  health clinic. For some, it’s an example of the complexities and contradictions often underlying the donor aid which pours into Palestine. And while on one hand the mosque will bring prestige and beauty to the town of Azaiyah, critics may be left wondering whether other very real problems faced by the area are being ignored

You can listen, stream or download the piece here (Episode 139 Minute 101:00)

Australia should object to treatment of Palestinian Detainees.