Earlier this week it was revealed that the Culture Hall in Ariel, which is due to open in November, will host productions from all major Israeli theaters. This would be the first time such productions take place in the West bank.

Arab-Israeli actor Yousef Sweid immediately announced he won’t take part in shows in the occupied territories. He was joined by actor Rami Heuberger and playwright Shmuel Hasfari. Hasfari is one of the leaders of The National Left, a Zionist movement calling for the immediate evacuation of the West Bank and the establishing of a Palestinian state.

In a letter published today on Ynet, notable Israeli theater artist declared that:

We wish to express our disgust from the intention of the Israeli theaters to perform in the new hall in Ariel. The actors among us declare here that they won’t perform in Ariel, or any other settlement. We call the managing boards of the theaters to conduct their activities inside Israel’s sovereign territory.

The article on Ynet names 32 actors, composers and writers that signed the letter. Among them are Renee Yerushalmi, winner of the Israel prize, and Yehoshua Sobol, one of Israel’s most celebrated playwrights, and Prof. Gad Kinar, head of the theater department in Tel Aviv University. “I wouldn’t have signed my contract in the Cameri [theater] if I was told I’m about to perform in the occupied territories,” said TV and theater actor Dror Keren.

“It seems that the theaters will have to make major changes in their casts, if they want their work shown in Ariel,” the article on Ynet concludes. The writers are less of a problem, since the theaters can probably have the plays shown without their consent. Still, this is a major development, especially since under the new boycott bill, which stands a good chance of becoming a law in the one of the next Knesset session, any call to boycott Israel or the settlements could result in a fine of up to 30,000 Shekels (9,000 USD), without proof of damages.

So far, no theater has backed down from the intention to perform in the West Bank.

UPDATE: Culture minister Limor Livnat and PM Benjamin Netanyahu issued statements condemning the boycott letter. The pressure made four Cameri actors, including TV star Dror Keren, to announce they are withdrawing their signature from the letter, and that they will perform in Ariel after all.

According to Haaretz, The Ariel Culture Hall will have 540 seats, and 40 million NIS (11 million USD) were spent on its construction. The Hall will open with the Israeli adaptation of Piaf, a play by British Pem Gems on the life of the famous singer, performed by the Beersheba theatre. Later this year, Ariel will host Tel Aviv’s Cameri theatre’s Caucasian Chalk Circle by Bertolt Brecht

Some Israelis noticed a cruel irony in hosting a play dealing with concept of justice and fair trial in a place where the majority of the population have no rights, and is tried in military courts, without due process. Arab-Israeli actor Yousef Sweid, who plays in “A railroad to Damascus”, also scheduled to show in Ariel, told Haaretz that “I’m opposed to it, but this is the first I heard about it and I’d like to investigate the matter further.”

Israeli journalist and blogger Ofri Ilani wrote in the leftwing group blog Eretz Haemori that this marks a new record in the whitewashing of the occupation’s crimes:

To what level of ridicule will the heads of the culture scene degrade (…) we had murders who talk about spiritualism, Arms dealers who play the piano and Military radio stations that play protest songs (…) but to recruit Brecht to legitimize the colonial project of [Ariel's mayor] Ron Nachman?

But those voices are an exception. Most Israelis are blind to the occupation, and Ariel – which sits literally in the heart of the West bank – is by now an ordinary Israeli town, with a secular population, not that different from the Israelis living in Tel Aviv’s suburbs. The entire idea that one can separate “good” Israel west of the Green Line from “bad” Israel lying to its east is ridiculous. Every aspect of Israeli civilian life, from the economy through real estate to culture, has something to do with the occupation.

It seems that the heads of the major theaters in Israel were even surprised somebody made a deal out of their recent bookings. A Habima spokeswoman told Haaretz: “Habima is a national theater, and its repertoire is supposed to suit the entire population.” Chairman of Jerusalem’s Chan theater said that “Everybody is invited to watch the shows. We don’t take side in the political question.”

Bertolt Brecht, I think, would have loved this last one.

As for Beilin, this is what he told the New York Times:

“I think this is a huge mistake by the U.S. administration (…) There is not a chance in the world that in a year — or two or three — peace can be achieved. The gap between the sides is too big. Netanyahu did not come to power to divide Jerusalem or find a solution to the Palestinian refugees.”

On a phone conversation I had with him a month ago, Beilin expressed similar views. At best, he said, Netanyahu will end up unilaterally withdrawing to the security barrier, and even this will happen under tremendous pressure, and when the Prime Minister feels really cornered. “Netanyahu simply can’t do it,” he said.

Yesterday, Nahum Barnea, Israel’s top diplomatic correspondent, wrote in Yedioth Ahronoth that while he received a torrent of phone calls from foreign media representatives regarding the talks, Israelis and Palestinians hardly care about them. Some people view low expectations as a good sign, but in the peace process’ dynamic they make both sides enter the negotiations with the sole purpose of blaming the other party for the inevitable failure. This seems to be the case this time as well.

Sources in the administration told the NY Times that “while talks may be risky, the current drift is even riskier, and the only possible way forward is to put the leaders of the two sides together with American help”. This is complete nonsense. When talks fail, the urge to resort to violence is higher. It seems that the administration simply wanted a political achievement here, the famous photo-op with Israeli and Palestinian leaders every president must have. Since the White House failed to get any real concessions from Netanyahu, it started applying the pressure on the Palestinians in order to create the appearance of progress.

This has been the path all US presidents, Democrats and Republican alike, have taken in the past two decades. As a precondition to dealing with them, they demanded the Palestinians to stop resisting the occupation, to change their national charter, to recognize Israel, to conduct elections, to ignore the results of the elections, and lately, to cancel the elections altogether; to negotiate while Israel is building settlements (that’s “without preconditions” for you), to arrest those opposing negotiations, to withdraw their request to have the Goldstone Report discussed in the UN, to negotiate while half their population is under siege, and to do it with an Israeli Prime Minister who refuses to accept the 67′ borders even as a starting point for the talks.

The Palestinians did all this, and more. Being the weakest party in the Middle East, they never really had any choice. Even the “moderate” Arab leaders didn’t back them when it came to confronting the White House.

And what do you know? In two decades, all these negotiations didn’t lead to the evacuation of a single settlement. Not one. It was the armed struggle, and the thousands of casualties on both sides, that made the Israeli government pull out of Gaza. This time, there were no negotiations involved.

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The truth is that there is very little to negotiate. Strange as it may seem, the Palestinians don’t have anything to give Israel. More often than we care to believe, Israel’s demands are nothing but excuses, reasons not to give the Palestinians what is theirs to begin with: their freedom.

What can Israel possibly get from the Palestinians in exchange for the termination of the occupation? A guarantee they won’t attack us? Suppose we have one – how do we know the next Palestinian government will honor it? And the one after it? The truth is we can’t know. No matter what agreement is signed, Israel will have to take care of its own security, possibly with the help of the US. For that we don’t need the talks.

Maybe we want the Palestinians to give up the right of return? But the problem is not the abstract right but the very real refugees. If we don’t come up with some solution for their situation, they will continue to demand to go back to their families’ old homes, no matter what will be written on the piece of paper president Abbas will sign, immediately before he loses the elections and disappear forever.

The same goes for Jerusalem – if the problem won’t be solved and the sovereignty will be divided, the battle over the city will go on, regardless of what any agreement might say. The latest of Netanyahu’s tricks is the demand that the Palestinians will declare that Israel is a Jewish state. This is completely absurd. Since when do we need Abu-Mazen to decide out national character? This is an internal Israeli affair, nothing to do with the talks.

In short, Israel simply asks the Palestinians to make all kinds of promises they might or might not keep, and while we debate these issues endlessly, the occupation goes on and on.

Yes, there are many minor issues to debate: borders, taxing, water etc, but there has already been a lot of thinking on these details, and there are solutions at hand. The only real question is whether Israel is capable of doing one of the two: get out from the West Bank and accept the consequences this step might have on its security, or annex the land, give the Palestinians their rights, and see the character of the state changed. Both are bad options from most Israelis’ point of view, so it’s little wonder we rather not chose. What incredible is our ability to convince ourselves that the Palestinians are to blame.

Palestinian news agency Maan reports that Fadel Jaberi, the father of little Khaled Jaberi, was sentenced to three months in Israeli prison. The video of Fadel’s arrest in front of the sobbing four year old Khaled received considerable media attention outside Israel in the past few weeks.

Fadel and his brother Wadee were arrested during a military raid on the Jaberi farm, after the head of the family, Badran Jaberi, connected his water system to a pipe running through his fields to a nearby settlement. Palestinian farmers don’t receive water from Israel in the Hebron area.

This is form Maan (h/t Apartheid Watch):

HEBRON (Ma’an) — The father of a recently spotlighted child who was filmed begging Israeli forces to release his dad from detention has been sentenced to three months in prison plus a fine, relatives said Wednesday.

Footage of Fadil Al-Jabari’s four-year-old son Khalid sobbing at the sight of his father being dragged away sparked outrage. “You dog, give me my dad. I want daddy. I want daddy. Give me my dad,” Khalid cried.

Fadil was charged with obstructing an arrest and striking an officer, both charges that he denied. Khalid’s uncle was sentenced along with his father, also for three months, family members told Ma’an.

Last week I posted here Haaretz’s Gidoen Levy’s account of the arrest, as it was told to him by the Jaberi family.

Notice that both Fadel and Wadee were sentenced for assaulting the soldiers, a very common charge in Israeli military courts, and one that it’s almost impossible to defend.

All Palestinians in the West Bank are subject to Israeli military rule, and are tried in military courts, where suspects’ rights are limited and the burden on the prosecution is practically non-existing. The result – an astonishing 99.7 conviction rate, with most suspects signing a plea bargain, since they know they don’t stand any real chance of walking away free. The average hearing of a Palestinian in an Israeli military court takes two minutes.

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More on Hebron water wars: Here is a very recent vidoe from South Hebron area. It’s in Hebrew, but you can clearly see the Palestinians and Israeli activists confronting the settlers who are trying to prevent them from filling a water hole (2:27 min). The soldiers try to separate the two sides, but they end up declaring the entire area a “closed militry zone” (6:50), so the Palestinians and activists are forced to leave.

Military Courts: You can read more about the Israeli military courts in the West Bank on Yesh Din’s 2008 report, a part of the organization’s ongoing Military Courts Project.

Anti-Zionists and some post-Zionists imagine a Palestinian-majority, secular, democratic state; some Israeli right-wingers envision Israel annexing the West Bank, using ploys to disenfranchise its Palestinian residents and finally getting rid of Gaza.

(…)

Those of us who care about the future of Israel and the Palestinians should be doing everything we can to capitalize on this realism and to realize the two-state solution, before the opportunity is truly lost. And we should be pushing back hard against casual talk about post-two-state paradigms — because the “alternatives” are just illusions.

I respect Peace Now’s work on the settlements issue in Israel, as well as APN’s lobbying for a more firm US approach towards Jerusalem (Lara Friedman herself is doing a great job on this issue). However, their insistence on regarding the two state solution as the only possible one is both mistaken and counter productive, even with regards to their own goals. Now more then ever, when the US is forcing the Palestinians to negotiate even when the two sides can’t agree what to talk about, it’s essential we discuss other approaches.

To me, it’s clear that even if you oppose it, the one state solution frames the debate better. The essential problem for the Palestinians in the West bank and Gaza is the lack of human and political rights, not the absence of an independent state. There are many ethnic groups in the world that are not independent, but he Palestinians are the only people without citizenship (not to mention under military rule). In the current international system, where rights go hand in hand with citizenship, this has a tremendous effect on their life. The Palestinian problem, at its heart, is a civil rights issue disguised as a diplomatic problem. An independent Palestinian state is a possible solution to this issue, but it’s nothing more than this.

Discussing the one state solution is essential, because is reminds Israelis that their choice is not between the status quo and two states, but between a joint state and ethnic separation. Right now, many Israelis might understand that, but it’s not a notion that shapes their political behavior.

Lara Friedman writes:

“…Still others are adopting a ‘variation-on-the-status-quo’ approach. They suggest that the current situation can be tweaked to be bearable for both sides, until Israelis and Palestinians evolve to the point where a permanent, conflict-ending agreement is possible. This idea is disconnected from reality.”

But the status quo is exactly what Israelis have been choosing for decades now, and will continue to choose as long as they can, because the cost of retreating is simply too high in the eyes of most of them, whether from security reasons or from ideological ones. In other words, faced with a choice between dismantling the settlements and leaving the West Bank or doing nothing, Most Israelis, and above all their leaders, will probably take the latter. On the other hand, if there was a clear choice between one or two state, things could have been different. So even from APN’s perspective, talking about one state might carry real political benefits.

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Like many in the Israeli Left, Lara Friedman praises the Oslo agreement and deems the one state solution as something that will promote violence and prolong the conflict. But in the last two decades, it’s the two state paradigm that led to bloodshed. After Oslo ended in the second Intifada and the Gaza withdrawal resulted in Cast Lead, what guarantee we have that the next round will be better? Yet the one state solution is still considered the dangerous one.

Here is just a thought: imagine the Israeli left had spent the time it argued for separating the two societies in fighting against the military laws enforced in the West Bank, and demanding the Palestinians to be tried in civil courts. Wouldn’t that have made the life of Palestinians – and ultimately, Israelis – much better?

This leads me to the most important point, which is the false tendency to see the solution in binary, mutually exclusive, terms. It’s not either the one-state solution or the two states. It could actually both, or neither. We could have a federation or one state with two parliaments, or a federal system, or a regional one. The two states could be a faze on the way leading to a joint system, or the other way around – we could have a civil rights campaign that will lead to the Palestinians gaining individual political rights, and only after that collective ones. That’s the power of looking into the problems in terms of people’s rights (like the one state solution suggests), rather than states’: a whole variety of ideas opens up.

Personally, I don’t consider myself either a two-state or a one-state person. I oppose the status quo, and I want to explore all other options.

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After my Haaretz piece on the growing support for the one state solution in the Israeli right was published, I got many responses, both from Israelis and Palestinians. Curiously enough, the only person to criticize me from the Israeli right was one of those opposing the one state solution whom I talked to (he argued that his views were misrepresented in the article). Even more surprising was the fact that the Palestinians I heard were actually pleased with the piece. They didn’t share the settlers’ vision of one big Jewish state, but nevertheless, they tended to see it as some sort of recognition of their problem, and ultimately, a step in the right direction.

When I talked to Saeb Erekat, the head of the Palestinian negotiating team, he expressed his commitment to the two state solution, but he didn’t rule out the idea of a joint state. “I am ready to talk about it,” he said, and made it clear that the real problem is the occupation, not the nature of the solution. In a phone call from Gaza, the PLO’s Sufyan Abu Zaydeh expressed similar ideas.

The only real opposition my piece got was from the Jewish left. A torrent of articles, letters to the editor [Hebrew] and comments came, calling the rightwing people I interviewed “frauds”, questioning their motives and blaming me for asking them the wrong questions. Reading these comments, I started suspecting that at least some of these supporters of the two states solution never had the Palestinians’ freedom in mind, but something else completely.

Last week I posted here the now famous clip of Khaled Jabari, a Palestinian child, desperately trying to prevent Israeli border police soldiers from arresting his Father, Fadel Jabari, on charge of water theft.

A few days later, Haaretz’s Gidon Levy met with the Jabari family and heard their account of the arrest [Hebrew]. As it turned, the soldiers actually came for Fadel’s father, 65 years old Badran Jabari, who used a local settlement’s water pipe to water his vegetables field.

As I explained in my previous post, water is a major issue in the region of South Hebron, where the Jabari family lives. The Israeli authorities construct pipes mostly for the use of the settlers, and the Palestinian Authority has limited control in the region, so it can’t build its own system.

As it turned, the pipe Badran Jabari used was a joint Israeli-Palestinian one, and according to his account, he actually had an authorization from the Palestinian Authority to connect to the water system. The IDF Civil Administration, however, did not authorize the use of the pipe, which was supposed to serve a local settlement only.

It will be wrong to understand this story in the terms of relations between a local municipality and a farmer – a perception that might lead us to believe that while the Jabari family might have suffered some injustice, ultimately, they simply stole the water. The IDF is the sole authority in the West Bank, and it gives very little attention to the Palestinians’ daily problems. The Jabaris, and many like them, have no other options. Stories like the one which happened at their field take place all the time around Hebron; the only difference this time was the presence of a crying boy and a cameraman at the scene.

This is from Gidon Levy’s report of the arrest (my translation):

Last Sunday the Jabaris went to visit the family’s grandfather, Badran Jaberi. Palestine, Khaled’s mother is a teacher. Fadel, his father, is a peddler of clothes and curtains. The couple has three small children. Khaled [the boy seen in the clip], aged four and two months, is the older. Grandfather Badran, Palestine’s mother, was a professor of sociology and active member in the Pupolar Front for the Liberation of Palestine. He spent 12 years in Israeli prison, nine of them without trial, until he became a farmer. Israel has never allowed him to leave the West Bank.

Badran, aged 65, has 11 acres east of Kiryat Arba – a vegetables garden and a vineyard. The family of his youngest daughter, who lives in the north of Hebron, went there last week to spend a few days of the summer vacation. On the first day of their visit, Khaled joined his grandfather and together they went to work in the field where the zucchini, tomatoes and cucumbers are grown. A dog the child adopted accompanied them. Grandpa is calling Khaled by his nicknames: Jabber and Abbud. The family remained awake till late, eating, drinking and playing together.

Badran talks about what happened in good Hebrew, which he learned at Damascus University in 1965.

The next day, around six in the morning, the grandfather woke up to the sound of military vehicles approaching the house. He says it was a convoy of 20 vehicles: trucks, jeeps and bulldozers, border police forces, Police, Civil Administration and IDF. An entire army has raided his fields.

He went outside to ask what this was all about, but the policemen ordered him to return home immediately. He asked to speak with the officer in charge, but an officer told him the Civil Administration’s infrastructure officer has not arrived yet. “This is my field, what are you doing here? Rome will burn before Nero arrives,” he answered the policemen and soldiers, though it is doubtful if they knew what he was talking about. Badran had already experienced such raids: the affair regarding him tapping into the water network that crosses his fields has been going on for a long time, and included many such raids by the Civil Administration, which upholds the law only when Palestinians are concerned.

The noise made the grandmother come out as well. She was pushed by the soldiers and fell on the ground. They [the soldiers and policemen] began to dismantle the plumbing and to load the pipes on the truck. In doing so, they tore the plastic sheets and hurt the crops. Badran says that whenever he tried to speak with the officer in charge, they pushed him and cursed him: “Go home, old bastard.” To his daughter, Wissam, they referred as “a slut.”

Badran was handcuffed, while the action continued. Meanwhile, the younger son Wadee woke up. Badran says he told his son to get back to the house, but one of the officers ordered: “The SOB has boys, arrest the son.”

Wadee entered the house and run away from the back door, chased by the border police soldiers. “We were afraid for the child,” says Badran. Later, Wadee was caught [picture below] and his father tried to rescue him from the soldiers (Badran says his son was beaten). Then woke the eldest son, Fadel, little Khaled’s father. He went outside barefoot, wearing only his pajamas, and was beaten as well.

Badran says his son was knocked down three or four times. “We tried to talk to the officer, but it did not help. He just said [to the soldiers]: ‘arrest all those disturbing you. The old man too.’” Badran says he tried to calm his sons. He remembered how in a previous raid on his fields, on July 6, soldiers threw stun grenades and fired rubber coated bullets.

“After that, they took my child, Fadel, and Khaled woke up and tried to rescue his father,” Badran continues. “The boy was barefoot, he wept and shouted and fell several times between the legs of soldiers and the policemen. Khaled tried to defend his father and his uncle Wadee. ‘I want my father,’ he cried. When they took Fadel to the Jeep I told them: ‘Arrest me as well. What shall we live from? You took everything.’ I couldn’t take it any more. I sat and wept and told the border police officer: ‘You are harder than the stones here. You have no heart; you have no brain, look at what you are doing. You took everything’”.

A Palestinian photographer working for Reuters captured the events and passed the images on.

Fadel and Wadee were taken to the Kiryat Arba police station. Their father immediately sent a lawyer to the station, but he wasn’t allowed to meet them. The police told the father that they were taken to the Etzion detention facility. At Etzion he was told that Fadel remained there and that Wadee was taken to Ofer facility, near Ramallah. Last Thursday the two brothers were detained for six more days, in which they will be charged with assaulting five soldiers.

The border police spokesperson told Haaretz that “during enforcement action against water thieves in the southern Hebron hills, the police and army force was attacked with stones. Two people involved in the riot were arrested. During the arrest, as can be seen in the photos, the family chose to make a cynical use of a child, which was staged and directed [by them]. Instead of acting responsibly and removing the child from the scene, they chose to engage in cheap Anti-Israeli propaganda, deliberately aimed at presenting us in a negative way in the world.”

Regarding the context of the affair, Levy writes:

In 1995 a water pipeline was constructed through the fields of Badran from the town Banni Na’im to the settlement of Tkoa. Badran asked the Israeli water company to connect him the pipeline passing through his field (…) and was referred to the municipality of Banni Na’im. Badran claims he received a permit from the municipality to connect to the water line. After a few days the army came and confiscated the plumbing. Badran turned to the Palestinian Water Authority in Ramallah, where they gave him and three of his neighbors a permit to connect to the water line.

After a month, the Israeli Civil Administration came back, deemed the connection illegal, and confiscated the pipes [for the first time]. Badran says that a Civil Administration officer once told him: “I do not want to see something green on your fields. I want to see everything yellow.”

Fadel and Wadee Jabari are still in Israeli prison, awaiting trial.

Israeli chief of staff Gabi Ashkenazi testified this week before the Turkel committee, the investigating panel Israel has formed to look into the events surrounding the deadly raid on the Gaza-bound flotilla.

In what seemed like a strange coincident, while Ashkenazy was testifying, IDF Radio released another short clip from the videos taken on the the Mavi Marmara and later confiscated by the army. This new video, it was claimed, shows Arab Knesset Member Hanin Zoabi “in the presence of armed men on board the ship”. The Israeli media immediately jumped on the story, and Ashkenazy was temporarily forgotten.

MK Zoabi, who was on the Mavi Marmara, was the target of unprecedented public outrage in the Jewish public. She was almost physically attacked by Knessent Members, and later striped of some of her privileges as a member of the Israeli Parliament.

The head of the IDF Spokesperson unit, brigadier general Avi Bnayahu, is the closest ally of Chief of Staff Ashkenazi, among high ranking officers.

As can be seen below, the clip the IDF released was heavily edited. MK Zoabi is seen passing on the deck when two men with sticks are passing, later she is seen with other men carrying sticks, but this is apparently after the IDF soldiers boarded the ship. Yet the headlines describing the clip in the Hebrew media declared that unlike what Zoabi told reporters after the raid, “She knew the passengers were armed“. Even Haaretz site claimed that the film proved MK Zoabi knew of the existence of weapons on the ship.

Leaving aside the fact that calling people carrying sticks and polls armed – especially when they face battle ships and commando soldiers – is taking it a bit far; there is little doubt on my mind that by releasing the film IDF spokesperson tried to provoke public anger against an Israeli Member of Parliament in order to silence the growing criticism over the army’s performances, and especially the talk regarding the actions of Chief of Staff Ashkenazy, who remained at his home and didn’t supervise the attack from Central Command in Tel Aviv.

If the Israeli army had serious allegations against MK Zoabi, he should have turned them to the state prosecutor’s office, rather than post them on the IDF radio’s site (As far as I know, it’s the only Mavi Marmara video not released officially on the army spokesperson’s site, but through the radio station). But it is the timing tells the real story: there hasn’t been a Maramara clip released in weeks now, and suddenly, when the chief of staff faces some public criticism, suddenly there are new “evidences” Israelis must see.

These are not easy days for the IDF’s commander, who is caught in an ugly public battle with defense minister Ehud Barak over the identity of his successor. Barak whishes that GOC Southern Command Yoav Galant will take over the Israeli army and Ashkenazi wants anyone but Galant. Affairs turned toxic last week after channel 2 published a document detailing a PR campaign to boost the chances of Galant winning the job (Galant claimed the document is fake and that this is a set-up intended to smear him). This led to a police investigation, and current suggestions are that the source for the leaked document was army spokesperson Avi Bnayahu.

It seems that Bnayahu, maybe even Ashkenazy, used the oldest trick in the handbook for the Israeli politician: Faced with troubles, find an unpopular Arab and attack him.

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The release of the new video by the Army spokesperson – this time, it seems, not to help Israel’s case in the world but for the army’s local political needs – should remind us that Israel is still holding the evidences that could have shed light on the events that took place on the Mavi Marmara and led to the death of nine people.

As they were led off the ships in the Israeli port of Ashdod, around 60 journalists who were present on the Gaza-bound flotilla had all their electronic items taken from them and all recorded media confiscated, never to be returned. Kürşat Bayhan, a Turkish reporter, told Zaman newspaper that he tried to hide his camera’s flash memory card under his tongue, but it was discovered and confiscated during a medical examination. Iara Lee, a Brazilian-American filmmaker who managed to smuggle out of Israel an hour-long video, said in a news conference at United Nations that another memory card she had was discovered and taken from her.

During the days following the raid, IDF spokesperson released short clips which appeared to have been taken from the footage confiscated from media representatives. These segments – who appeared to have backed some of Israel’s claims regarding the events – were released without stating who them, were and when.

At the time, I contacted the army spokesperson in request for an official explanation regarding the detention of journalists present on a foreign vessel and the confiscation of their recorded material.

In an official comment, IDF spokesperson stated that all media was taken from the journalists “for security reasons”, and that it was used later by the army “due to false allegations that were brought up.”

The army spokesperson chose not to comment on my question regarding the legal ground for these actions.

Ashton Kutcher on his visit to the settlement of Efrat

More details on Ashton Kutcher’s visit(s) to the West Bank this week were published today by the Israeli media.

Apparently Kutcher didn’t only visit Hebron and Jushua’s grave near Nablus on Sunday, but also stopped yesterday at Gush Etzion (south of Bethlehem), were he received a guided tour on the history of Jewish settlements in the region and had lunch.

According to a report by Maariv [Hebrew], The visit was initiated and organized by the Israeli branch of the American Orthodox Union (OU). OU Israel, which receives funds for its activities from the municipality of Gush Etzion settlements [Hebrew], was credited for the photos Maariv and walla.co.il published from Kutcher’s visit to the settlements.

Journalist and culture critic Dafna Lustig, who called Kutcher “a jerk” on her twitter account following his West bank visit, wrote today on walla.co.il [Hebrew] that “Kutcher demonstrated one of the most blind, ignorant and insensitive acts a guest to Israel can do.”

If we assume Ashton Kutcher knew the story of the city of Hebron before the visit, then, like many others, he must believe that the occupation is legitimate and therefore does not have a problem taking this side side on the political map… [But if] Kutcher thinks Hebron is a legitimate tourist attraction just because he is not familiar with its history, than his visit is far more infuriating: we’re not in Beverly Hills and our problems won’t be concealed with the help of Botox. It’s the duty of every person, and certainly one who is so famous, to know where he is going (…) and if he doesn’t know and didn’t bother to find out, than I stand behind what I wrote on Twitter: he is simply a jerk.

The blockade policy has become much harder on Palestinians since the separation barrier was constructed. Very few travel permits are issued, and as a result, many young Palestinians never leave their home town and the surrounding villages. In fact, many never left the territories in their life, and the only Israelis they ever met were either settlers or soldiers.

This ad was published yesterday (Friday) in Haaretz (English translation below):

WE DO NOT OBEY.

Women in the footsteps of Ilana Hammerman: not obeying illegal and immoral laws

On Friday, July 23rd, a dozen Jewish women, a dozen Palestinian women, one baby, and three Palestinian children took a trip from the West Bank in six private cars. We crossed several checkpoints, drove to Israel’s coastal plain, and toured Tel-Aviv and Jaffa together. We ate in a restaurant, swam in the sea, and played on the beach. We ended our day in Jerusalem. Most of our Palestinian guests had never seen the sea. Most had not, in their entire lives, prayed at their sacred places: they looked upon them longingly from the heights of Mount Scopus.

None of our guests had an entry permit from the Israeli authorities. We are announcing here publicly that we deliberately violated the Law of Entry into Israel. We did this in the footsteps of Ilana Hammerman, after the state lodged a complaint against her with the Israeli police. She had written an article published in Haaretz on May 7th reporting on a similar excursion.

We cannot assent to the legality of the “Entry into Israel Law”, which allows every Israeli and every Jew to move freely in all regions between the Mediterranean and the Jordan River while depriving Palestinians of this same right. They are not permitted free movement within the occupied territories nor are they allowed to enter the towns and cities across the green line, where their families, nation, and traditions are deeply rooted.

They and we, all ordinary citizens, took this step with a clear and resolute mind. In this way we were privileged to experience one of the most beautiful and moving days of our lives, to meet and befriend our brave Palestinian neighbors, and together with them, to be free women, if only for one day.

We did not go with “terrorists” or enemies, but with human beings. The authorities separate us from these women with fences and roadblocks, laws and regulations, often claimed to protect our safety. In fact, the barriers are only designed to perpetuate mutual enmity and the control of Palestinian land seized illegally in contravention of international laws and the values of justice and humanity.

It is not we who are violating the law: the State of Israel has been violating it for decades. It is not we—women with a democratic conscience—who have transgressed: the State of Israel is transgressing, spinning us all into the void.

Henry David Thoreau, in his famous essay “Civil Disobedience” (1845) wrote:
“…when a sixth of the population of a nation which has undertaken to be the refuge of liberty are slaves, and a whole country is unjustly overrun and conquered by a foreign army, and subjected to military law, I think that it is not too soon for honest men to rebel and revolutionize. What makes this duty the more urgent is the fact that the country so overrun is not our own, but ours is the invading army.”

Listen to these words, see how aptly they describe our situation here and now —and do as we have done.

Signed (in alphabetical order): Annelien Kisch, Ramat Hasharon; Daphne Banai, Tel Aviv; Esti Tsal, Jaffa; Ilana Hammerman, Jerusalem; Irit Gal, Jerusalem; Klil Zisapel, Tel Aviv; Michal Pundak Sagie, Herzlia; Nitza Aminov, Jerusalem; Ofra Yeshua-Lyth, Tel Aviv; Roni Eilat, Kfar Sava; Ronit Marian-Kadishay, Ramat Hasharon; Ruti Kantor, Tel Aviv

Yesterday, my friend Joseph Dana and I went for a visit in the Palestinian village of Sussia, on South Mt. Hebron. For some years now, Joseph and other activists of Taayush have been helping the local community in the area, which suffers from frequent harassments of the local settlers.

It was a very hot day – the last weeks have been the hottest we knew this year – and a local Palestinian farmer told us of his water problem. Israel has constructed water pipes in the area, but they only serve the army and the settlers. The Palestinians are forced to drive to the closest town, and buy their water in tanks over there. They end up paying 10 times the price I pay in Tel Aviv. And the farmers in South mount Hebron are the poorest of the Palestinian population. They live in tents, some even in caves. They used to have water holes in which they stored rain waters, but access to their fields and to many of the holes in them is denied by the army and the settlers.

With no other option, some farmers were forced to use unauthorized connections to the Israeli water system, running just a few meters from their tents. The Israeli media is calling this “stealing water”. As settler from the area complained to Ynet’s reporter:

“we don’t have water in the morning. Children want to wash their faces before they go to school, and the faucets are empty. Even a cup of coffee becomes a rare commodity”

When I got back home from South Mt. Hebron, I saw this footage, of a Palestinian farmer named Fadel Jaber, arrested for stealing water.

Read also what the New York Times’ Nicholas Kristof saw in his recent visit to south Mt. Hebron.

UPDATE: Spokesperson for the border police told Haaretz [Hebrew] that Jaber and another man were arrested for attacking and disturbing the work of the policemen and soldiers that were dealing with the water theft. The spokesperson added that “the [behavior of] the 5 years old son was planned and staged by the Palestinians. Instead of acting responsibly and taking the kid out of the scene, they chose to engage in cheap anti-Israeli propaganda.”

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Maybe this remark is in poor taste, but watching the heartbreaking cries of Fadel’s son, I couldn’t help remembering the famous ending minutes Bicycle Thief, Vittorio De Sica’s classic film. Watch here from min 5:30, after the desperate father is caught stealing the bicycle.