Toronto, London, Berkeley: new axis of evil, declares Reut Institute

My Muzzlewatch stump speech has long talked about the parallel Middle East battle happening on the level of language and imagery:

While Israelis and Palestinians struggle over land, water and basic human rights in the Middle
East, a proxy battle is being waged here in the United States. Instead of Qassam rockets and
F-16s, the weapons are words, images and the internet. Instead of orchards and city streets, the battlefield is academia, journalism, politics, arts and publishing. And instead of calling it what it is–a struggle between those who unconditionally support often disastrous US-Israeli policies, and those who do not– the debate is framed as being about national security, the war on terror, and the clash of civilizations.

This battle is actually global, though the stakes in the US are obvious- unconditional diplomatic and financial support for Israel while it pursues its dream of a Greater Israel. But either way, it is framed as a battle between those who care about Israel/Jews, democracy and Western values, and those who threaten them. This framing benefits right wing Israel advocacy groups by erasing any legitimate Palestinian claims, collapsing all forms of resistance, including nonviolent civil society, under the banner of ‘terrorism.” Further, it means that Israel’s human rights record, and the US support which makes it possible, is removed from consideration

Recently, the Israeli think tank, the Reut Institute, has come up with its own version of this analysis which it is presenting to Israeli diplomats. Their frame is that this is a grassroots battle over the legitimacy of Israel (whatever that means), thus delegitimizing virtually any resistance to human rights violations and systemic inequality.

Substitute “Enemy Command HQ” for “Hubs of Delegitimacy.” Instead of “enemy armor outflanking our infantry,” use “resistance networks outflanking the IDF to attack Israel’s very legitimacy.” Instead of bombing Israeli embassies – picketing Israeli stores and taking Israeli products off supermarket shelves.

Pair Iran’s nuclear program, an existential threat to Israel, with the simultaneous creation of an existential political threat, and you are talking in a new type of language, and a new type of warfare in which the IDF is not equipped to engage in, and perhaps shouldn’t be engaging in.

A new report by the Reut Institute, a Tel Aviv-based national security and socioeconomic policy think tank, maps out the “new battlefield” in which Israel finds the legitimacy of its very existence attacked by a wide array of organizations and individuals in global centers like London, Toronto, Brussels, Madrid and Berkeley.

What are the recommended weapons to attack this decentralized “guerilla war”? Not equality. Not ending the occupation. Rather:

Reut’s report distinguishes between “soft critics” of Israel and “hard-core delegitimizers,” and posits that the hard-core group, made up of anti-Zionists, anti-Semites and radical Islamists, is always trying to coopt the “soft critic” group into a more radical position. Their goal is to blur the difference between legitimate criticism of Israeli policy and Israel’s basic legitimacy. Reut’s team suggests an effort should be made by Israel’s defenders to drive a wedge between the soft and hard core critics of Israel in London. The soft critics are human rights groups like Oxfam that are critics of Israeli policy but not necessarily of its legitimacy.

According to Calev Ben-Dor, a member of the Reut mission to London, the perceived lack of options for those opposed to Israeli policy and wanting to “do something” to help Palestinians creates an “option vacuum” which often leads “soft critics” (those unhappy with specific Israeli policies) to adopt the positions of “hard delegitimizers” (who seek to undermine Israel’s existence). A successful fight against delegitimization will have to include suggestions for how to drive a wedge between these two groups, Ben-Dor says.

Other recommendations presented by Reut to counter the hubs of delegitimacy are to break the “all-or-nothing” dynamic of criticism of Israel, place more Israeli diplomats in the hubs, be wary of “strange bedfellows” such as right-wing and evangelical organizations, brand Israel away from its image as purely a place of conflict, support anti-boycott campaigns (buy Israeli products), establish a “price tag” for attacking Israel and punish boycotters, promote Israel Studies Departments at universities, increase visits to Israel, and even persuade the Histadrut labor federation to get more involved with foreign trade unions.

What does delegitimize actually mean in this context? Why on earth would wanting equality mean delegitimizing Israel, if in fact that’s what they are referring to? Grassroots activism is the reason the US is in a constant process of becoming its promise, a land where all people can pursue life, liberty and justice. And just as I would like to see the United States become the country of full rights as described in the constitution, I’d like to see Israel become the country of its founding documents which promised “complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex”.

While of course there are genuine anti-semites who have insinuated themselves into the movement for Palestinian rights- and they should be stopped and expelled, which I have seen Palestinian advocates do with my own eyes on repeated occasions– most people simply seek basic equality and an end to occupation. That’s not deligitimizing Israel, it’s using global activism to raise the overall level of humanity for all of us-including Israelis.

In the meantime, I note with amusement, that Reut’s prescription includes yet more Brand Israel projects and “establish[ing] a “price tag” for attacking Israel.” I think they can check that one off the list. At the very least, maybe it will cause Israeli ambassador Michael Oren to stop attacking Israeli “soft critics” J Street and Hannah Rosenthal, and work instead to drive a wedge between them and everyone to their left.

-Cecilie Surasky

David Shulman on Sheikh Jarrah, Gaza and in the Israeli Peace Movement in the NYRB

Writing in the New York Review of Books Blog:

The legal situation in Sheikh Jarrah is ambiguous: Israeli courts have recently ruled that Jewish claims to ownership of land and houses in the neighborhood, from long before 1948, are valid and constitute a basis for evicting the Palestinian residents, all of whom received these lands from the Jordanian government in the 1950s in exchange for their UNRWA cards (thus relinquishing their status as refugees). But the issue is not really a legal one. The government, the municipality, and the settlers want to take over yet another Palestinian neighborhood—another 26 homes are scheduled for eviction, in addition to the three that have already been evacuated—and, of course, to prevent any future compromise in Jerusalem.

As a result, hundreds of Israelis, many of them young people joining the struggle for the first time, take off Friday afternoons to march through town and then demonstrate, courting arrest and harassment, in Sheikh Jarrah; the clumsy attempts by the Jerusalem police to suppress the protest violently have only added to our numbers. The demonstrations have a festive character, with drummers, acrobats, and clowns (the police arrested the clowns). Rumors about the demise of the Israeli peace movement are, it seems, premature.


Read more.

It seems that with every day there are n…

It seems that with every day there are new reports about the suicide bomber who killed the CIA agents in Afghanistan.

WASHINGTON – A former senior intelligence official is confirming that the suicide bomber who killed eight people inside a CIA base in Afghanistan was a Jordanian doctor recruited by Jordanian intelligence to support U.S. efforts against al-Qaida.
The bombing killed seven CIA employees — four officers and three contracted security guards — and a Jordanian intelligence officer, Ali bin Zaid, according to a second former U.S. intelligence official. Both spoke on condition of anonymity because they were not authorized to talk to the press.
The former senior intelligence official confirmed an NBC News report Monday that the bomber was Humam Khalil Abu-Mulal al-Balawi, a 36-year old doctor from Zarqa, Jordan. He was arrested over a year ago by Jordanian intelligence, and was thought to have been flipped to support U.S. and Jordanian efforts against al-Qaida.

a

M F Hussain’s Aesthetic View on Islam


Hussain’s painting courtesy of Dr. Bruce Lawrence

One of the most famous, at at times infamous painters, in modern India is M.F. Hussain, who was born in 1915 and currently resides in London. He is perhaps best known for the controversy over his nude paintings, especially one that depicted “Mother India” and caused such a major backlash that he removed it from view. Less known, perhaps, are his paintings about Islam. Bruce Lawrence recently sent me several illustrations of paintings by Hussain on Islamic themes. Several of these were commissioned by The picture above portrays the three monotheisms as “People of the Book.” As a painter it is clear that Mr. Hussain is less interested in promoting a particular religion than in celebrating the human spirit through his art.

Here is Bruce’s description of the painting above (this is an excerpt from a volume on Hussain, edited by Sumathi Ramaswamy and to be published by Routledge in October 2010): (more…)

Religion and State in Israel – January 4, 2010 (Section 1)

Religion and State in Israel

January 4, 2010 (Section 1) (see also Section 2)

If you are reading in email or RSS feed, please click here to read ONLINE

Editor – Joel Katz

Religion and State in Israel is not affiliated with any organization or movement.



Is Tiberias next for segregated buses?

By Ron Friedman www.jpost.com January 3, 2010


Will Tiberias be the next city to offer segregated buses for the haredi population?

Rabbi Asher Idan, director of Jerusalem-based Kol HaNa’ar, a haredi organization that helps at-risk youth, contacted Veolia Transportation last week requesting the company designate a special bus line for the haredi population in Tiberias, where for modesty’s sake, men and women sit at opposite ends of the bus.

Such routes, which have been termed “Mehadrin lines,” exist in Jerusalem, Bnei Brak, Beit Shemesh, Safed, Ashdod and other cities with large haredi populations.

According to Idan, the haredi community wants a bus that will take its members from the lower city to Shikun Dalet (the Dalet Neighborhood), where a majority of the haredi population resides.


“The religious/haredi community in Tiberias is large and important and will surely appreciate the new initiative that already exists in Israel’s large cities,” read the letter.



Rabbi seeks sex-segregated bus line in Tiberias

By Eli Ashkenazi www.haaretz.com January 3, 2010

A prominent ultra-Orthodox rabbi has asked a Tiberias bus company to launch a line similar to the ones in Jerusalem and Bnei Brak that segregate women from men.

Rabbi Asher Idan from Jerusalem, a ruler on religious matters pertaining to modesty, contacted the company Veolia Transportation last month, saying that ultra-Orthodox Jews from Tiberias wanted a segregated line.

A veteran woman resident of Tiberias who spoke on condition of anonymity said the request was “an enraging attempt to take over the city.”

She said that despite her “advanced age” she will wear a miniskirt and sit in the front of the segregated bus “to make a statement.”



Beit Din Stories: The Never Ending Story

http://cwjisrael.blogspot.com December 16, 2009

Click here for VIDEO

“Savta Bikorta” is a fictional character created by the Center for Women’s Justice to help the public understand just what happens behind the closed doors of the Rabbinical courts.



Israeli women fight relegation to back of bus

By Gil Shefler www.jta.org December 28, 2009

Before issuing any ruling, the court referred the matter to Israel’s Transportation Ministry. In January, more than three years since the IRAC petition was filed, Israeli Transportation Minister Yisrael Katz is expected to issue the government’s official position.

A spokesman for Katz, Avner Ovadia, said the minister is reviewing a committee’s recommendations on the matter and has not yet reached a decision.

“We’re listening to everybody and will make our decision soon,” Ovadia said.

[Naomi Ragen] said she believes Katz “really doesn’t want to become the minister that will allow Israel to become Iran.”


“Whatever the decision is, the end result is that women will not be abused on buses,” Ragen said.

“Nobody knew about this case before we filed. If we find the abuses are continuing we’re going straight back to court. It’s a long struggle, but there’s no way to reconcile democracy and this kind of antiquated thinking.”



Israeli women told to move to the back of the bus

By Hugh Kramer www.examiner.com December 31, 2009

Egged, the government-owned transportation company that operates the buses, does not formally have Mehadrin lines, but they don’t interfere with the codes imposed on women by their ultra-Orthodox riders either.



Women Sent to the Back of the Bus in Israel

By Sarah Menkedick Opinion http://womensrights.change.org January 3, 2010

Ultimately the decision comes down to — you guessed it — one man, the head of Israel’s Ministry of Transport Yisrael Katz.

Many speculate that Katz will capitulate to the right-wing parties currently in power in the government coalition, defending the need for segregated buses and the right of haredi to practice their version of Judaism.



Pluralism wars reignite, U.S. Jews join fight

By Ron Kampeas www.jta.org December 28, 2009


Nofrat Frenkel, whose arrest at the Western Wall a couple of weeks before helped spur the recent demonstration, delivered a message that explicitly addressed the threat of the alienation of Diaspora Jews from Israel and religion.

“The crowd gathered here today proves to the Jewish people everywhere, in Israel and in the Diaspora, that ‘offense against public sensitivity’ is not the sole province of the ultra-Orthodox,” the medical student and gay rights activist reportedly said.

“We are also the public, the public who pays taxes and serve our country, in the IDF and National Service.”



Central Conference of American Rabbis Statement on Western Wall

www.globenewswire.com December 30, 2009

The tightening ultra-Orthodox stranglehold on the Western Wall must come to an end. Most recently, as Women of the Wall retreated to Robinson’s Arch to read from the Torah, ultra-Orthodox protestors pelted them with potatoes and hurled epithets, calling them “Nazis.”

The ultra-Orthodox custodians of the Western Wall have shown their true colors, which should make clear to Israeli leadership, and the entire world that the Wall’s appointed guardians are prohibiting, rather than protecting, worship, study, and the performance of God’s commandments.

Ultra-Orthodox hegemony at the Western Wall must end now, with equal rights accorded to all.



Rabbinical courts assert right to annul conversions

By Kobi Nahshoni www.ynetnews.com December 28, 2009

The Rabbinical Court has jurisdiction over cases questioning the validity of a conversion ruled by either a conversions court or a lower rabbinical court, the Rabbinical Courts’ Administration asserted last Wednesday, in a legal brief filed with the State.

The 100-page brief was compiled by Rabbi Attorney Shimon Yaakoby, following a petition against recent conversion annulments.



Rabbinic Court head forced to step down

By Matthew Wagner www.jpost.com December 31, 2009

A cabinet decision this week will force the Director-General of the Rabbinical Court Administration, Rabbi Eli Ben-Dahan, to step down in six months.

According to the determination, several state employees’ terms were limited to four-year terms with the option of one additional four-year term. Ben-Dahan, who has headed the administration of the rabbinical courts for 20 years, was one of the state officials affected by the decision along with his counterparts in the Druse and Muslim court systems.

Ben-Dahan refused to comment on the decision. However, sources close to Ben-Dahan said Shas was behind the move.


“There are people in Shas who have been trying to remove Ben-Dahan for a long time now,” said the source.



Man divorces for 11th time – new Israeli record

By Matthew Wagner www.jpost.com December 29, 2009

A 50-year-old man from the Jerusalem area divorced for the 11th time, a new Israeli record for Jews, according to an announcement released Monday by the Rabbinical Court Administration.

The man, whose divorces were performed both in Israel and abroad in accordance with Halacha, said his custom is to divorce his wives every two years and look for a new bride immediately after.



Focusing on conversion

By Joshua Reback Opinion www.jpost.com December 27, 2009

The writer is a student at Yeshivat HaMivtar in Efrat. He converted under the auspices of the Beit Din of Bergen County in MarCheshvan 5768.

I personally would suggest that the effort to protect the personal integrity of converts bounds our diverse Orthodox leadership to honor the efforts of those rabbis in the Conservative movement, who maintain strict observance of Halacha, perform conversion processes according to the standards codified in our legal codes and hold their converts to their oath to continuing learning and implementing Jewish practices as they grow in Judaism.

They fight for the legal standards which are increasingly under attack within their own movement, yet receive little in moral or logistical support.



Education Min. tells local council to end segregation at girls school

By Or Kashti www.haaretz.com December 28, 2009

Education Minister Gideon Sa’ar yesterday instructed the Immanuel Local Council to begin taking measures against the parents of Ashkenazi students in the West Bank settlement’s Beit Yaakov girls’ school who have refused to send their daughters to school after the institution received a High Court order to end segregation between Ashkenazi and Mizrahi pupils.

Yoav Lalum of the Noar Kahalacha non-profit organization, who filed the High Court petition, said yesterday,


“We have been contacted by a number of parents begging that we not stop the struggle, and continue fighting so that all of the girls can study together.”



Discrimination and contempt

Haaretz Editorial www.haaretz.com December 28, 2009

The Education Minister must instruct the director of the Beit Yaakov school system to remove every last sign of discrimination within his institutions, and immediately.

If the school’s contemptible practices persist, the state must use all measures at its disposal to end them – from denying funding to using force to ensure equal treatment.



MK Horowitz Seeking to ‘Save’ Israel’s Schoolchildren from Tefillin & Mitzvos

By Yechiel Spira http://theyeshivaworld.com December 31, 2009

Seeking to prevent Israeli school children from being ‘brainwashed’, Meretz MK Nitzan Horowitz is proposing a bill that will make it illegal for Chabad shluchim to set up a tefillin stand outside a school or any educational institution.



Brawl between Ashkenazi, Sephardic Haredim in Ashdod

By Shmulik Hadad www.ynetnews.com January 3, 2010

Some 500 haredim clashed on Saturday night in a brawl that broke out in Ashdod’s Zayin quarter on the backdrop of an ongoing conflict between Ashkenazi and Sephardic haredim in the area. Four haredim were arrested and brought in by the police for investigation.

The Ashkenazim claimed that Sephardic yeshiva dropouts are wandering the streets on Shabbat in a manner unbefitting of the haredi population living in the neighborhood.

According to neighborhood residents, pamphlets were distributed in synagogue on Shabbat calling haredim to protest the phenomenon on Saturday night.



Kadima’s future

By Israel Harel Opinion www.haaretz.com January 1, 2010

What today is called a “blossoming” – a society of scholars that disassociates itself from the real life of Israel and the world – is in practice an idealization of the fear of coping with reality.

Ultimately, when the state can no longer fund this anomaly, the bubble will burst with tremendous force. And then, not even its role as political kingmaker will be able to save ultra-Orthodox society from descent into the abyss.



Five MKs distribute NIS 40m of taxpayer funds to favorite causes

By Zvi Zrahiya www.haaretz.com January 1, 2010

Five members of the Knesset Finance Committee recently decided to distribute NIS 40 million of government money to 50 causes and organizations through a secret fund whose recipients were chosen without open debate and without the knowledge of other institutions that may have wanted to apply for the funding.

…NIS 1.2 million is going toward the “loan of medical equipment for severe diseases.” Knesset sources said the funding will go to medical centers including Maayanei Hayeshua, in the mostly ultra-Orthodox neighborhood of Bnei Brak and Poriya Hospital in Tiberias – thereby benefiting members of Gafni’s ultra-Orthodox constituency and residents of Fanian’s hometown of Tiberias.



Haredi housing crisis may presage wider trend

By Dror Marmor www.globes.co.il December 28, 2009

We’ve been searching intently for the weak link in the chain, for the item that threatens the soaring house of cards. Housing prices and demand for initial capital are simply no longer within reach of most young couples with whom we’ve spoken.

We conclude that we had better pay attention to the distress in the haredi housing market. We had better consider that it can be the initial detonation which can ignite, faster than we imagine, the entire Israeli housing market.

We have more and more signs that the breaking point in the Haredi community is approaching, which stands helpless more than others in the face of too many changes too fast in the past couple of years.



Stirring up trouble

By Gail Lichtman www.jpost.com December 31, 2009

Every Shabbat since it opened on November 1, the Macaroni restaurant at 28 King George Avenue has been the target of haredi demonstrators protesting the non-kosher restaurant’s being open on Shabbat.

Small groups of haredim, numbering between two to six demonstrators, stand on the sidewalk next to the entrance to Macaroni and, according to restaurant owner Erez Gans, yell at those going into the eatery.

…Gans is receiving support from Hitorerut Yerushalayim, a movement of youth and others who support pluralism in Jerusalem.

Prof. Oz Almog of the Sociology and Israel Studies departments of the University of Haifa sees four main reasons for the recent spate of haredi demonstrations concerning Shabbat.



Gerrer Rebbe Shlita – Get Vaccinated

By Yechiel Spira http://theyeshivaworld.com December 28, 2009

The Gerrer Rebbe Shlita has called on heads of households in his family to “get vaccinated”, referring to the vaccination available to the public to protect oneself against the H1N1 virus, known more commonly as swine flu.

According to reports, the Rebbe has ordered his sons, grandsons and all members of his family to take the vaccination.



Chareidi Patrol: Vigilance or Vigilantism?

By Samuel Sokol www.5tjt.com December 31, 2009

Residents of the Sheinfeld neighborhood, a Modern Orthodox area that borders Ramat Bet Shemesh Bet, are uncomfortable with the idea of the patrol.

A local resident, who spoke with the Five Towns Jewish Times on condition of anonymity, admitted that a neighborhood watch is a good idea in principle, but expressed reservations about the people leading the group.

Two of the men listed on the broadsheet are known members of a small group of zealots, known as “kannoim,” who have terrorized the community of Bet Shemesh in recent years, engaging in stone-throwing, physical assaults and threats against those found to be in violation of the group’s value system.

Some residents have expressed their reservations regarding the new patrol, fearful that it will soon be used to enforce the moral standards of the Bet Shemesh kannoim.



Maran R’ Elyashiv Shlita: The Knesset is Not a Place for Bnei Torah

By Yechiel Spira www.theyeshivaworld.com December 31, 2009

In Maran HaGaon HaRav Yosef Sholom Elyashiv’s Tuesday night shiur, the Gadol Hador was led into a discussion by shiur participants that addressed the issue of entering the Knesset, and the fact that chareidi MKs are indeed using the Knesset forum towards invoking a better Torah lifestyle for the greater community.

Addressing a sugya dealing with avoda zara, idol worship, the Rav explained one may enter a place of apikorsus if one is going to debate the apikorsim, those lacking faith. The Rav was asked if this would apply to the Knesset, since MKs do indeed debate the non-believers and do seek to advance the Torah lifestyle in Eretz Yisrael.



Photos: Haredi exposure

By Yoav Friedman www.ynetnews.com January 3, 2010

The Israeli and World Press photography exhibition currently showing at the Eretz Israel Museum in Tel Aviv includes choice photographs in the “Religion and Faith” category this year as in previous years.

True to tradition, the Israeli part of the exhibition displays images from the ultra-Orthodox world in this category.



Haredim join Arabs in opposing allegiance law

By Amnon Meranda www.ynetnews.com January 3, 2010

The chairman of the United Torah Judaism faction, MK Menachem Eliezer Moses, expressed his opposition Sunday to the bill which proposes changes to the oath of allegiance taken by MKs.


Moses said to Ynet, “I understand Judaism, and I also understand democracy, but I don’t understand why we need the word ‘Zionism’.”



Supersize this, Rabbi!

By Melanie Lidman www.jpost.com January 3, 2010

The biggest obstacle to the bus station McDonald’s kosher certificate was the Rabbinate’s concern that patrons might get confused and think that all of the McDonald’s in the city were kosher.

The capital’s kosher supervisors had originally insisted that McDonald’s change the name of the kosher branches to “McKosher,” which the corporation refused to do.

Only within the past few months has the international restaurant chain agreed to make other changes to satisfy the rabbis.



Western Wall Shofar Blower Sues Police

By Hillel Fendel www.israelnationalnews.com December 30, 2009

A three-year-old case of a policeman who attacked a young man blowing the Shofar in the middle of Rosh Hashanah services at the Small Wall – an extension of the Western Wall in the Old City - finally reached court Wednesday.

Rabbi Rabinovitch testified at the court session about the sanctity of the Small Wall, the northern-most section of the Temple Mount’s Western Wall.

It is considered to have extra sanctity, as it stands opposite the presumed spot of the Holy of Holies of the Beit Hamikdash (Holy Temple).

The rabbi said that though the Western Wall plaza area is more active and central, the Small Wall is at least as holy. He noted that the police have not cooperated with his request to have it deemed an official holy site.



VIDEO: The Story of @TheKotel – Alon Nir

http://pulverblog.pulver.com December 28, 2009

Click here for VIDEO



Rabbis from Diaspora come to pray for rain

By Matthew Wagner www.jpost.com December 31, 2009

Annual World Rabbis Conference – 75 years since the passing of Rav Kook zt”l.

Orthodox rabbis from all over the world will be visiting Israel next week for a three-day conference in Jerusalem that will include a mass prayer rally for rain at the Sharona reservoir in the Galilee.



5 religious girls sue police for allegedly strip-searching them

By Chaim Levinson www.haaretz.com December 31, 2009

Five young religious women have filed a lawsuit against the Israel Police for allegedly conducting demeaning strip searches on them during their arrest at illegal West Bank outpost.

The five girls, who all attend a religious high school in the West Bank, were arrested two years ago for entering a sealed-off military area during a protest at the illegal outpost of Givat Or near Beit El.



Initiative to put Rav Kook on banknotes

By Kobi Nahshoni www.ynetnews.com December 29, 2009

A group of Religious Zionist rabbis suggested that Rabbi Abraham Isaac Kook, the forefather of Religious Zionism, be included among the figures to be commemorated on Israel’s new banknotes.

“This idea comes to make historical justice with the man who was one of the most important figures in the history of Zionism and the Jewish settlement in the Land of Israel,” the rabbis explained.



Scribe writes Torah atop emblematic Masada fortress

By Patrick Moser http://news.yahoo.com December 25, 2009

In the tiny synagogue of Masada, a ruined desert fortress steeped in myth, symbolism and controversy, a Torah scribe sits motionless but for the slow, deliberate strokes of his right hand.

Within a month, Internet users should be able to get a close view of the scribe at work when a web camera will be installed in Masada’s restored synagogue.

“There is no place more authentic than here to write a Torah,” says Abramovich. During excavations in the 1960s, 2,000-year-old fragments of Holy Scripture were found under the synagogue.

Elharar says the writing of a Torah at Masada delivers a powerful message of Jewish resilience.

“It is some kind of closure, a strong statement that we are here after 2,000 years, the people of Israel are still alive.”



Rinat Gutman, Orthodox Female Rapper

By ck http://www.jewlicious.com January 1, 2010

Click here for Music VIDEO

Yesterday, a story featuring Rinat Gutman was on the front page of the Ynet (Hebrew) Web site. She had been interviewed about the whole Orthodox female rapper thing that she does, and they delved a little into her family background.

Turns out her Dad is a Rabbi and her Grandfather is Rabbi Joseph BaGad, a Rosh Yeshiva and colorful former MK with the right-wing Moledet and Moreshet Avot parties.

The interview discussed issues relating to the extent of the prohibition against Kol Isha (a man is prohibited from hearing a woman’s voice in song) and how her family feels about her musical career. They also featured Rinat’s newest video Agas (Pear) shot last summer in London…



Nearly 300 Israelis make pilgrimage to Rabbi Abuhatzeira’s tomb in Egypt

AP www.haaretz.com January 3, 2010

Dozens of Israelis are making an annual pilgrimage to the tomb of a 19th-century Jewish holy man in Egypt’s Nile Delta.

Cairo airport officials say some 290 Israelis arrived Sunday on their way to the tomb of Rabbi Yaakov Abuhatzeira near the Mediterranean port city of Alexandria. The commemoration of the anniversary of his death will take place Saturday.



Mubarak to allow Jewish pilgrims to visit famous rabbi’s tomb

By Barak David www.haaretz.com December 30, 2009

Egyptian President Hosni Mubarak Tuesday acceded to Prime Minister Benjamin Netanyahu’s request to allow hundreds of Jewish pilgrims to visit the tomb of Rabbi Yaakov Abuhatzeira near Alexandria at the end of next week.

Abuhatzeira was the grandfather of Yisrael Abuhatzeira, also known as the Baba Sali, a revered rabbi and Kabbalist whose tomb in Netivot is one of the most popular pilgrimage sites in Israel.



Selling tzaddikim and bike trips in the Galilee

By Eli Ashkenazi www.haaretz.com December 31, 2009

The tombs of tzaddikim (religious figures deemed “righteous”) scattered across the Upper Galilee will soon rank as the top destination for visitors from Israel and abroad seeking good health, spiritual strength, even a marriage partner.

That, at least, is the vision of developers promoting a plan to market the northern region as a center of spiritual and recreational tourism.



The sacred Jerusalem in us all

By Karin Kloosterman http://israel21c.org December 29, 2009

A new book “Where Heaven and Earth Meet” collects opinions about the history and meaning of the Temple Mount from adherents to the three faiths which hold it dear, aiming to bring them closer together.

All the essays deal with Jerusalem’s sacred esplanade, an area that makes up about one-sixth of the area of the Old City of Jerusalem.



Religion and State in Israel

January 4, 2010 (Section 1) (see also Section 2)

Editor – Joel Katz

Religion and State in Israel is not affiliated with any organization or movement.

All rights reserved.

Religion and State in Israel – January 4, 2010 (Section 2)

Religion and State in Israel

January 4, 2010 (Section 2) (see also Section 1)

If you are reading in email or RSS feed, please click here to read ONLINE

Editor – Joel Katz

Religion and State in Israel is not affiliated with any organization or movement.



Rabbi Shlomo Riskin discusses “Rabbi Jesus”

www.youtube.com December 28, 2009

Click here for VIDEO



Rabbi Shlomo Riskin explains his “Rabbi Jesus” video

www.youtube.com December 31, 2009

Click here for VIDEO



Riskin retracts ‘Rabbi Jesus’ remark after online video sparks Orthodox backlash

By Raphael Ahren www.haaretz.com January 1, 2010

Defending himself from scathing criticism for a video in which he refers to Jesus as “a model rabbi,” a well-respected Anglo rabbi said this week that while his terminology was “inappropriate,” the poorly edited video mauled his message.

The current incident is the second time this year that Rabbi Shlomo Riskin, the New York-born Orthodox rabbi of Efrat, had to clarify a controversial statement regarding Jewish-Christian relations.

Official Statement from Rabbi Shlomo Riskin regarding YouTube video



Har Bracha students petition High Court

www.jpost.com December 31, 2009


Although the IDF gave Har Bracha students a two-month extension to move to other hesder yeshivot, the petition claims that the request for the students to find other places to study was “causing them immediate and serious harm.”

The petitioners, including three students due to be drafted into the IDF in 10 days, further claimed that since the Knesset’s Foreign Affairs and Defense Committee had not ratified the decision, Barak had no legal authority to make such a ruling.



Yeshiva students to Court: Give IDF status back to Har Bracha

By Chaim Levinson www.haaretz.com January 1, 2010

Students from a right-wing yeshiva in the West Bank on Friday appealed to the High Court of Justice to overrule Defense Minister Ehud Barak’s decision to oust their school from a joint program with the Israel Defense Forces.



Military rabbis: Refuse orders that go against Halacha

By Kobi Nahshoni www.ynetnews.com January 3, 2010

Senior ranking retired military rabbis have called on Israel Defense Forces soldiers to refuse orders that go against Halacha.

In an unprecedented statement released Wednesday, they declare their loyalty to the stand of former Chief Military Rabbi Shlomo Goren, and call on serving rabbis to follow his example and instruct soldiers in their units to do the same.



‘Halacha is above military orders’

By Matthew Wagner www.jpost.com January 2, 2010

“We wanted to make it clear that there are some orders that cannot be carried out, not because they are against the soldier’s conscience but because they go against Halacha,” said IDF Chief Rabbi (res.) Pini Isaac.

“For instance, if a solder is told to desecrate Shabbat he can refuse, but this must not be seen as insubordination. He is simply following IDF rules and regulations.”

Former Air Force Chief Rabbi Avshalom Katzir said that the Halachic opinion issued by the rabbis was aimed at providing support to the hesder yeshivot, which have “proven their selfless loyalty to the State of Israel.”



Rabbis vs. the Army: A new Focus for Religion and State Conflict in Israel

By Neuman Kalman Opinion www.idi.org.il December 30, 2009


“Whoever is for G-d, Follow me!”

The threat of insubordination in the case of settlement evacuations in the future goes beyond the statements or policies of any individual yeshiva.

There are rabbis of similar opinions in other hesder yeshivot as well as prominent rabbis outside of the yeshiva framework who call for insubordination, thus increasing the threat.

It is probable that the administrative measure of the Ministry of Defense – inevitable as it was in the circumstances – will change few minds.



Hesder leaders and the beginning of redemption

By Rabbi Shalom Hammer Opinion www.jpost.com January 3, 2010

The writer teaches at Hesder Kiryat Gat and serves as a guest lecturer for the IDF Rabbinate.

The hesder yeshiva students represent the voice of ideology in the army today; they are the strongest and most resiliently committed soldiers.

There is no room to promote or appear to advance personal agendas within such a vital establishment.



Caution: Idealists ahead

By Yair Sheleg Opinion www.haaretz.com December 29, 2009

…religious Zionists are not just talking about double standards, which Israel Harel has also discussed recently in these pages.

In effect, they are making a broad cultural and ethical comparison that doesn’t just pit the politicians against the rabbis, but contrasts the norms prevalent among the “Tel Aviv elite” as a whole to those prevalent among religious Zionists.



Rabbi Melamed: No Clash between Jewish Law & Battle Orders

By Hillel Fendel www.israelnationalnews.com December 27, 2009

Rabbi Melamed explains…that there is actually no dispute regarding the authority of the commanders in battle situations – and that the “clash” between rabbis and the army has been artificially manufactured in order to arouse hatred against the rabbis.



Bill against religious draft dodging defeated in Knesset

By Rebecca Anna Stoil www.jpost.com December 31, 2009

The Knesset quashed a bill Wednesday submitted by MK Yisrael Hasson (Kadima) that attempted to reduce the number of young women who avoid mandatory IDF service by falsely claiming to be Orthodox.

Hasson’s legislation, submitted as a private member’s bill without the support of the coalition, was soundly defeated by a vote of 63-29 after Labor and Israel Beiteinu faction members maintained coalition discipline.


“[Prime Minister Binyamin] Netanyahu chose to bow to coalition considerations and to ‘kasher’ draft evasion,” complained Kadima spokesman Shmulik Dahan.



Army of half the people

By Amos Harel Opinion www.haaretz.com December 31, 2009

By 2012, the percentage of yeshiva students who receive an exemption (on the basis of the concept that “his Torah is his trade”) is expected to increase to 12 percent.

Among those who reach draft age in 2020, about half the men – that is, the ultra-Orthodox and the Arabs – will not be inducted, even before we include draft evaders, and people with medical and other exemptions. With these statistics, the IDF will be an army of half the people at most.

…The army also now has launched a series of programs whose objective is to integrate the ultra-Orthodox into its ranks, ranging from the Haredi Nahal Brigade to the draft of those aged 22 and over to technical units.



Chief of Staff begins search for new IDF rabbi

By Matthew Wagner www.jpost.com December 31, 2009

The IDF Chief-of-staff’s office has begun contacting possible candidates to replace IDF Chief Rabbi Brig.-Gen. Avichai Ronsky.

One of the leading candidates to replace Ronsky is Rabbi Rafi Peretz, head of the pre-military yeshiva academy in Yated.

According to Arutz 7, other candidates for the job include Rabbi Col. Shlomo Peretz, Ronsky’s deputy and head of the IDF’s kashrut department.

Another candidate being considered is Rabbi Duki Ben-Artzi, a combat pilot, who is head of the IDF’s Jewish Consciousness Department, which disseminates literature on Jewish identity, Judaism and their connection to military service



Rabbis: Abortion will delay the redemption

By Matthew Wagner www.jpost.com December 30, 2009

Declaring that abortions “delay the redemption,” Israel’s chief rabbis have pledged to “strengthen” the work of an anti-abortion council in the rabbinate and urged state-employed rabbis to take other steps to reduce abortions.

Irit Rosenblum, head of New Family, an organization fighting to prevent religious influence in marital and birth issues, said the rabbinate’s initiative constituted blatant intervention by men in women’s decisions regarding their bodies.


“I am not shocked by this announcement,” said one women’s rights activist who has been involved in fighting the Rabbinical Courts on the issue of agunot (women denied a divorce by their husbands) for many years.

“Israel is becoming more and more fundamentalist, and this is just another step to further control women’s rights and sexuality.”



Appeal to MKs: Don’t let rabbis intervene in womb

By Kobi Nahshoni www.ynetnews.com December 31, 2009

Knesset Member Orit Zuaretz (Kadima):

“It’s not abortions that are delaying the Redemption, but the chief rabbis,” Zuaretz said. “

“The chief rabbis are trying to reignite religious conflicts which have already been sufficiently settled in Israeli law,” said Rabbi Gilad Kariv of the [Israel] Religious Action Center.



Chief Rabbis wage war on abortions

By Kobi Nahshoni www.ynetnews.com December 29, 2009

In a letter sent out to rabbis throughout Israel, Metzger and Amar wrote:


“The vast majority of abortions are unnecessary and forbidden by Halacha,” adding the committee was already exploring ways to reduce the number of abortions approved.



Chief Rabbis intensify fight against abortion

By Yair Ettinger www.haaretz.com December 30, 2009

Ronit Ehrenfreund-Cohen, the department head of WIZO’s Status of Women Division, condemned the rabbis’ letter Tuesday for “violating the essence and values of the society and country in which we live, which also pays their salaries.”



Anglo immigration is futile, asserts leading local economist

By Cnaan Liphshiz and Raphael Ahren www.haaretz.com January 1, 2010

Professor Dan Ben David from Tel Aviv Universitytold the crowd that Israeli society’s situation is “unsustainable” because of a “growing group which does not work, does not study and does not produce.”

…Noting that fewer than half of Israeli pupils will be secular by 2001, he said, “The topping on this crappy cake is that scholastic achievements of this secular system are among the lowest in the West.”

At the Jewish Agency event – which celebrated five years since the inauguration of the Wings program dedicated to preparing lone soldiers for civilian life – Ben David said that while “some Israelis will stay here no matter what, most of us have a price and a breaking point, and will leave.”



‘Thanks, Momo, but I’ll marry who I want’

By Raphael Ahren www.haaretz.com January 1, 2010


Lifshitz, popularly known as Momo, said he was aware many participants on his trip had intermarried parents or were dating non-Jews. “

“But I am not saying anything bad about anybody. My message is: Guys, you need to really try hard to find Jewish love. And if you find love and [your partner] is not Jewish, you have to understand that it’s your duty to raise your children Jewish.”

Lifshitz’s company, Oranim Educational Initiatives, used to be Birthright’s most popular trip provider until their falling out in July, which led Lifshitz to offer his own free trips for North Americans.



Immigration and Absorption Ministry launches Judaism project for new immigrants

By Matthew Wagner www.jpost.com December 29, 2009

The Immigration and Absorption Ministry launched an educational project Tuesday to teach Judaism and Zionism to new immigrants and their children.

In the first stage of the project the ministry will provide NIS 7 million, while private Jewish philanthropists, including the Wolfson Foundation, will help fund the project.

In later stages the budget for the project is expected to grow to tens of millions of dollars, according to a ministry official.



Taglit-birthright celebrates 10 year anniversary

By Jamie Romm www.jpost.com December 30, 2009

Taglit-birthright Israel’s celebration of a decade of bringing young Jews to Israel began on Tuesday as the wheels of a special El-Al flight from New York touched down at Ben-Gurion Airport.

As part of the celebration, Taglit-birthright Israel alumni from around the world will join the alumni who live in Israel for a tour in the “Decade Bus”. The tour is meant to reconstruct their initial visit to the country.



Birthright needs to transform on a larger scale

By Haviv Rettig Gur Opinion www.jpost.com December 30, 2009

The challenge birthright poses to the Jewish world is how to transform their success into something of an altogether different scale.

When a quarter-million young Jews have visited Israel at the Jewish people’s expense, it is a tragic waste that their Jewish communities make little effort to continue their engagement.

Ten years, 260,000 Israeli and Diaspora participants, countless friendships, Jewish conversations and academic studies – and the question remains: Where’s the follow-up?



Poll: 40% of Jews live in Israel

By Tzofia Hirschfeld www.ynetnews.com January 2, 2010

Most of the world’s Jews do not live in Israel, says a poll summing up the past decade. There are currently 13.3 million Jews living in 100 countries all over the world, 41% of which have made Israel their home.

A similar number, 40%, live in the US. However experts have predicted that the tables are set to turn, and that within 20 years most Jews will be living in Israel.



Immigration to Israel hits 16,244, highest jump in 10 years

By Raphael Ahren www.haaretz.com December 28, 2009

For the first time in 10 years the number of immigrants to Israel has risen this year, according to Jewish Agency chairman Natan Sharansky and Immigration and Absorption Minister Sofa Landver.



17% rise in immigration to Israel during 2009

By Yael Branovsky www.ynetnews.com December 30, 2009

Also, there were some 5,300 immigrants from English speaking countries (including North America, Britain, South Africa etc’) compared with 4,511 the previous year (an increase of 17%).

A slight increase was also recorded among immigrants from Western Europe (some 2,600 compared with 2,402), as well as from Latin America (1,230 compared with 1,078 in 2008).

Approximately 60% of the new immigrants are under the age of 35.



2009 a record year in North American aliyah

www.ynetnews.com January 1, 2010

“The rising interest in aliyah from North America is very encouraging for the State of Israel, and is a clear indication that aliyah is becoming more of a mainstream choice for many Jews” said co-Founder and Chairman of Nefesh B’Nefesh Tony Gelbart.


“We are confident that the numbers of Western Olim will continue to rise and look forward to helping make the move easier and more successful for thousands more newcomers in 2010 and beyond.”



210 new immigrants enjoy ‘instant’ aliyah

By Shari Leibler www.jpost.com December 30, 2009

Ofer Dahan, director of the Programs Marketing Division for the Jewish Agency, praised the speed at which the new olim became Israeli citizens. They all received their identity cards within 24 hours of landing.

Dahan explained that with a “welcome from the Jewish Agency you get everything covered – a certificate, health [coverage], banking [set up], cellphones, work proposal” and housing.



American aliya – an exercise in futility

By Michael Hirsh Opinion www.jpost.com December 31, 2009

The writer is a professional portfolio manager for both high net-worth individuals and institutions. He resides in Kochav Yair.

The great Torah sage Rashi tells us (Deuteronomy 30:3) that because of the Jews’ reluctance to come home to Israel, the messiah will be forced to “pluck” them out one-by-one.

To the well-meaning folks at Nefesh B’Nefesh and Jewish Agency, save your time, money and effort. You will have no better luck.



Gen-X Zionist

By Greg Tepper Opinion www.jpost.com December 30, 2009

The writer is an internet editor at The Jerusalem Post.

After completing a three-year Israeli degree following a few years in the army, the ideals involved in making aliya and becoming part of something bigger, of living that dream, withdraws into some corner of the soul. Each day of life becomes routine.



Survey: Lone soldiers from abroad need assistance integrating into society

By Haviv Rettig Gur www.jpost.com December 30, 2009

A large majority of lone soldiers from overseas don’t know how to function in the Israeli economy and need help integrating into Israeli society once they leave the army, a Jewish Agency survey of such soldiers has found.



Guma Aguiar Honored as ‘Builder of Jerusalem’ by Aish HaTorah

By Hana Levi Julian www.israelnationalnews.com December 31, 2009

Click here for VIDEOS of Guma Aguiar

Leading Jewish philanthropist Guma Aguiar was one of four VIPs honored Wednesday by Jerusalem’s prestigious Aish HaTorah yeshiva for his role in building Israel and the nation’s capital.

Aguiar, founder and CEO of Leor Energy, sponsor of Beitar Yerushalayim and owner of Hapoel Yerushalayim, was named a “Builder of Jerusalem” at the yeshiva’s 2009 Boneh Yerushalayim Awards dinner.



Pinat Shorashim Charts New Direction

http://ejewishphilanthropy.com January 3, 2010

Unfortunately, and with tremendous pain, we have no choice but to leave Kibbutz Gezer and find new opportunities to continue the important Zionist educational work in which we have been so successfully engaged for 18 years, “CHAI”, a lifetime.

But we are determined to continue our work. For many years our friends and leadership have encouraged us to “franchise” Pinat Shorashim and bring this creative educational concept to other locations. The Temple Congregation B’nai Jehudah in Kansas City has offered to become a pilot for this initiative.



Conservative Judaism conference to tackle intermarriage, ‘homo-lesbian’ ordinations

By Matthew Wagner www.jpost.com December 29, 2009

Burning issues threatening to split the Conservative Movement, such as the ordination of homosexual and lesbian rabbis, the sharp drop in the number of young members and the challenge of intermarriage will be raised this week during a two-day conference in Jerusalem’s Van Leer Institute entitled “Conservative Judaism: Halacha, Culture and Sociology.”


“This will be the first time that an institution not associated with the Conservative Movement will devote a scholarly conference to Conservative Judaism,” said Professor Naftali Rothenberg, Jewish Culture and Identity Chair at Van Leer.



Forget that same old prayer book

By Rabbi Andrew Sacks Opinion www.jpost.com December 29, 2009

The writer is Director of the Masorti [Conservative] Movement’s Rabbinical Assembly in Israel

But it is one new Siddur that is creating a stir here in Israel. The Masorti Movement has just, together with Yediot Books, published V’Ani Tefilati: Siddur Yisraeli.

One thousand radio spots are being broadcast to draw the attention of the Israeli public to the first Siddur intended for all to use – secular, observant, educated, Sephardi, Ashkenazi, or traditional.

That Yediot is distributing a prayer book for the first time shows confidence that this can be a very big seller.



‘Evangelicals deserve our support’

www.jpost.com December 30, 2009

The Foreign Ministry and the Interior Ministry differed this week regarding the status of, and benefits given to, Evangelicals, Army Radio reported Wednesday.

The Foreign Ministry “wanted to recognize the Evangelicals as a sovereign group or an independent church, like other churches recognized by Israel,” said Bahid Mantzur, head of the Religious Affairs Division of the Foreign Ministry, according to the report.


“The goal was to help them receive benefits like other churches that we recognize, among them tens of clergy churches, tax and customs breaks on cars – and that also has an effect on religious people who come here from outside the country,” Mantzur explained.



Why Fewer Christians are Being Born in Israel

By Nathan Jeffay http://blogs.forward.com December 28, 2009

Christians have the lowest birth rate of all religious groups in Israel, official statistics reveal.

Christian women have on average two children, which is far lower than the statistic for Jewish women who have 2.9 and Muslim women who have 3.8. These statistics come from a new report by the Central Bureau of Statistics, an office of the Israeli government.



69% in favor of New Year’s Eve celebrations in Israel

www.ynetnews.com December 31, 2009

More than two-third of the public in Israel sees no problem whatsoever in events celebrating the civil New Year, according to a joint Ynet-Yesodot survey conducted just before the ushering in of 2010.

However, a majority of the Israeli public is opposed to official government funding of New Year’s celebrations. Nor would they support, however, denying kosher certification from establishments that host such festivities.

In the last section of the survey, respondents were asked if local rabbinical authorities should revoke the kosher certifications of establishments that host New Year’s parties. Some 61% responded that they are vehemently opposed to such a move…

By religious affiliation, haredim (78%) and religious (63%) said they support revoking kosher certification in such a case, while seculars (78%) and traditionalists (54%) said they are opposed to such a move.



Concluding the Falash Mura saga

By Eli Cohen Opinion www.jpost.com January 2, 2010

Upon assuming the post of Jewish Agency chairman, Nathan Sharansky formulated organizational policy with regards to the Falash Mura that can be summed up as follows: The 8,700 Falash Mura who are sitting in Addis Ababa and Gondar must be brought to Israel.

Sharansky’s approach is based on a fundamental assumption that bringing the Falash Mura to Israel must constitute closure for an affair that has lingered for nearly two decades.



Religion and State in Israel

January 4, 2010 (Section 2) (see also Section 1)

Editor – Joel Katz

Religion and State in Israel is not affiliated with any organization or movement.

All rights reserved.

Are West Bank Settlements Illegal? According to Rightwing Zionist Lawyers, No; According to Every Other Legal Expert In the World, Yes

In his dissenting opinion on the 2004 decision of the International Criminal Court’s ruling against Israel’s “Separation Wall” Judge Thomas Buergenthal wrote:

Paragraph 6 of Article 49 of the Fourth Geneva Convention also does not admit for exceptions on grounds of military or security exigencies. It provides that “the Occupying Power shall not deport or transfer parts of its own civilian population into the territory it occupies”. I agree that this provision applies to the Israeli settlements in the West Bank and that their existence violates Article 49, paragraph 6. It follows that the segments of the wall being built by Israel to protect the settlements are ipso facto in violation of international humanitarian law. Moreover, given the demonstrable great hardship to which the affected Palestinian population is being subjected in and around the enclaves created by those segments of the wall, I seriously doubt that the wall would here satisfy the proportionality requirement to qualify as a legitimate measure of self-defence. (The opinion can be read on Mitchel Bard’s website, the Jewish Virtual Library, here.

Buergenthal, a Holocaust survivor, a distinguished human rights judge, and a hero in Israel for his dissenting opinion in this case, did not even bother to argue that Israeli settlements are illegal. By 2004, no serious legal expert thought otherwise.

Perhaps it is fitting that one year after the Gaza fiasco, the Israeli Hasbara crowd – those on the right wing of it, anyway – are resurrecting some very old chestnuts, like: the West Bank is not Occupied Territory, or that if it is, the Fourth Geneva Convention does not apply to it, or that if it does, Israel is not violating it through settlements, blah, blah, blah.

These are pre-Intifada positions that date from the seventies and the eighties, and even then were advanced only by Israeli apologists, albeit some people who had distinguished themselves in other spheres, like Eugene Rostow and Julius Stone. In Israel, some of them may still be the official position, but no thinking person takes them seriously, certainly not in public discourse. The Israeli High Court, heck, even Ariel Sharon and Ehud Olmert, considered the Palestinian population of the West Bank be under occupation. George W. Bush called upon Israel to end the occupation. Until Vladimir Lieberman took over the Foreign Ministry, that particular chestnut weren’t even roasting on an open fire.

No further evidence of the death of these positions is needed than the venue of their “resurrection” (the Wall Street Journal and Commentary) and the right-wingers who are making them (deputy foreign minister of Israel, Danny Ayalon, and Northeastern law professor, David M. Philllips) Danny Ayalon, a member of the ultra-rightwing party Yisrael Beiteinu, claims that the territories are not occupied but rather disputed, using arguments that I have not heard in thirty years – in fact, since Gene Rostow and Julius Stone made them. In fact, I have no idea what is the Hebrew phrase for the “disputed territories” – whoever refers to “territories” (as opposed to Judea and Samaria) uses the adjective kevushim “conquered”. And since Israel controls these territories as a result of military conquest and against the will of the inhabitants, they sure are conquered.

Matt Duss does a good job of disemboweling Ayalon here. My favorite part is in his reference (thanks to Gershom Gorenberg’s “The Accidental Empire“) to the memo prepared by the legal counsel of the Israeli Foreign Ministry, Theodor Meron in 1967

As recounted by Israeli journalist and historian Gershom Gorenberg — whose history of the settlements is well worth reading — “the legal counsel of the Foreign Ministry, Theodor Meron, was asked whether international law allowed settlement in the newly conquered land.”

In a memo marked “Top Secret,” Mr. Meron wrote unequivocally, “My conclusion is that civilian settlement in the administered territories contravenes the explicit provisions of the Fourth Geneva Convention.”

In the detailed opinion that accompanied that note, Mr. Meron explained that the Convention — to which Israel was a signatory — forbade an occupying power from moving part of its population to occupied territory. [...]

Mr. Meron took note of Israel’s diplomatic argument that the West Bank was not “normal” occupied territory, because the land’s status was uncertain. The prewar border with Jordan had been a mere armistice line, and Jordan had annexed the West Bank unilaterally.

But he rejected that argument for two reasons. The first was diplomatic: the international community would not accept it and would regard settlement as showing “intent to annex the West Bank to Israel.” The second was legal, he wrote: “In truth, certain Israeli actions are inconsistent with the claim that the West Bank is not occupied territory.” For instance, he noted, a military decree issued on the third day of the war in June said that military courts must apply the Geneva Conventions in the West Bank.

Unfortunately, the Israeli government ignored Meron’s legal advice, and developed a series of shifting legal rationales to justify the annexation and colonization of the occupied land, which has helped to create the exceedingly difficult and volatile situation we have today

As for David M. Phillips’s piece, it is essentially preaching old (and one or two bizarre new) arguments to the choir, but in the sort of disingenuous manner expected from the ideological biased. For example, consider this seemingly innocuous paragraph:

To [Eugene] Rostow, “Jews have a right to settle in it under the Mandate,” a right he declared to be “unchallengeable as a matter of law.” In accord with these views, Israel has historically characterized the West Bank as “disputed territory” (although some senior government officials have more recently begun to use the term “occupied territory”).

One would hardly know from this description that a) Eugene Rostow, a life-long Zionist and defender of Israel, himself referred to the territories as “under occupation” or b) that “some senior government officials” included the two former prime ministers of Israel, Ariel Sharon and Ehud Olmert. True, they did not institute an official change of policy, but nobody to the left of Dore Gold’s rightwing think tank, the Jerusalem Center of Public Affairs, bothers with arguing that the territories are not occupied.

Phillips writes like somebody who only recently converted to the hasbara squad and, with the zeal of the convert, revives the dead horse. And poor Julius Stone, introduced disingenuously by Phillips merely as “an international law scholar”! Stone was another example of a brilliant and influential Jewish legal thinker who used his considerable acumen (and passion) in defense of the tribe. (See Andrew Dahl’s overly generous deconstruction of Stone’s biases here.) At least Stone came up with those positions decades ago, when the Stock Zionist Narrative was dominant, before the work of the New Historians and the outbreak of two Intifadas. At that time, somebody could get away with the quaint view that the West Bank was captured in a defensive war, that the Palestinians did not have a right as a people to self-determination, that three “No’s of Khartoum” derailed Israel’s genuine desire for peace (on this see Avi Shlaim’s The Iron Wall), and most of all, that the Occupation was intended as a temporary measure until a credible partner would emerge.

Phillips argues (against everybody else in the world, except Stone, from whom he takes the argument), that the Fourth Geneva Convention forbids only forcible transfers of one’s population to occupied territory (surprise, the West Bank is now suddenly occupied!) So the settler’s “voluntary movement” is not prohibited. And this Phillips infers not only from the formal language but from the intent of the pertinent clause, which was to ensure that citizens would not be forcibly deported from their land, as the Jews were during the Holocaust. Phillips citation of Stone is revealing:

We would have to say that the effect of Article 49(6) is to impose an obligation on the State of Israel to ensure (by force if necessary) that these areas, despite their millennial association with Jewish life, shall be forever judenrein. Irony would thus be pushed to the absurdity of claiming that Article 49(6), designed to prevent repetition of Nazi-type genocidal policies of rendering Nazi metropolitan territories judenrein, has now come to mean that...the West Bank...must be made judenrein and must be so maintained, if necessary by the use of force by the government of Israel against its own inhabitants. Common sense as well as correct historical and functional context exclude so tyrannical a reading of Article 49(6).

After reading this passage, a reasonable person would simply dismiss anything Stone has to say in defense of Israel’s (then) legal position as blinded by his, quite admirable, Jewish loyalties. But more importantly, most intelligent Israelis also dismiss it. The issue is not merely Jewish settlement; it is Jewish settlement that serves as the basis for future claims of sovereignty, that thwarts the possibility of the self-determination of the Palestinians, takes away their resources, and confines them to Bantustans. For God’s sake – who but the settlers use the language of Judenrein anymore? And if one wants to talk about historical associations, what about the historical associations of the Palestinian refugees with Palestine, where whole sections are now Arabenrein?

Phillips writes:

The settlements are also a far cry from policies implemented by the Soviet Union in the late 1940s and early 1950s to alter the ethnic makeup of the Baltic states by initially deporting hundreds of thousands of people and encouraging Russian immigration.

Nor can they be compared to the efforts by China to alter the ethnic makeup of Tibet by forcibly scattering its native population and moving Chinese into Tibetan territory. Israel’s settlement policies are also not comparable to the campaign by Morocco to alter the ethnic makeup of the Western Sahara by transferring Moroccan Arabs to displace the native Saharans, who now huddle in refugee camps in Algeria, or to the variety of population displacements that occurred in the various parts of the former Yugoslavia.

Note that he does not say why these comparisons are invalid – on the contrary, they are quite valid, certainly in the eyes of the settlers, who view the goal of the settlements inter alia to thwart Palestinian self-determination and openly say that Arabs should be expelled from Eretz Yisrael. In fact, the settlers view themselves as the vanguard of a large movement of Israelis that would simply make a Palestinian state impossible. And while successive Israeli governments have not been as ideologically motivated as the hard-core settlers, or have shown more or less ambivalence, they have never put the settlers on the leash – on the contrary, they have encouraged them to settle in areas which Israel coveted. And they have used the resources of the Occupied Territories as cheap land for the expansion of their population. Still, the comparisons are not entirely valid; China, for example, made the Tibetans citizens of China, whereas the Israelis simply want to control the natural resources of the Palestinians, and herd them into enclaves. (A more valid comparison with China would be the actions of the Zionists in 1948).

And here is another example of Phillips’s disingenuousness:

After the Elon Moreh case, all Israeli settlements legally authorized by the Israeli Military Administration (a category that, by definition, excludes “illegal outposts” constructed without prior authorization or subsequent acceptance) have been constructed either on lands that Israel characterizes as state-owned or “public” or, in a small minority of cases, on land purchased by Jews from Arabs after 1967.

I cannot believe that a Northeastern University Law Professor is unaware of the Peace Now report in 2006, and its amended report in 2007, which shows that the majority of the West Bank settlements, including the outposts considered by Israel to be illegal, are built on what the Civil Administration itself considers to be Palestinian private lands. Or what about the Ofra settlement, which then Vice Prime Minister Haim Ramon, said was built almost entirely on private land? Not a week goes by without a Haaretz article that belies the official state position. Where has Phillips been for the last twenty years?

As for Phillip’s own arguments: well, consider this one:

Concluding that Israeli settlements violate Article 49(6) also overlooks the Jewish communities that existed before the creation of the state in areas occupied by today’s Israeli settlements, for example, in Hebron and the Etzion bloc outside Jerusalem. These Jewish communities were destroyed by Arab armies, militias, and rioters, and, as in the case of Hebron, the community’s population was slaughtered. Is it sensible to interpret Article 49 to bar the reconstitution of Jewish communities that were destroyed through aggression and slaughter? If so, the international law of occupation runs the risk of freezing one occupier’s conduct in place, no matter how unlawful.

In fact, if Article 49(6) allowed an occupier to reestablish by force ethnic communities that no longer existed, then that would give license to all sorts of irredentist schemes. For example, since Israel’s occupation of the areas outside the 1947 Partition Plan is still not formally recognized (except, perhaps, by the PLO), this would license Palestinian irredentists who wish to reconstruct the 500 villages that Israel destroyed during and after the 1948 war. (Phillips seems to be unaware that Israel has tripled the territory of the Ezion bloc under the rubric of “rebuilding a destroyed community”)

But my favorite argument – the real doozy – the one that illustrates the depth of Phillips’ grasp of the situation here — is the thought experiment that he suggests:

Suppose a group of Palestinian Arabs who are citizens of Israel requested permission to establish a community on the West Bank. Further, assume that Israel facilitated the community’s establishment, without the loss of their citizenship, on land purchased from other Palestinian Arabs (not citizens of Israel) or on state land. Would establishment of this settlement violate Article 49(6)? If not, how can one distinguish the hypothetical Arab settlements from Jewish settlements?

Let’s grant him, contra sixty years of experience, that the state facilitates the establishment of any new community of “Palestinian Arabs who are citizens of Israel” (what a pleasure to see that phrase used in Commentary!) Would it do so on land that it will claim during negotiations? Or land that it would trade for other land? Then clearly that would be a violation of Article 49(6), no matter who Israel placed there.

Reading articles like that of Phillips reminds me of the story that Gershom Gorenberg told me once. When attacked by a group of well-meaning, but clueless, American Zionists, he said to them, “You are the best reason I can think of for aliyah – at least in Israel I don’t have to listen to such narrishkeit.”

Serves me right for reading it.

Ibn Taymiyya on Snake Oil

[Webshaykh’s Note: The Muslim World has made some of their articles available, perhaps only for a limited time, to non-subscribers. In the latest issue (Volume 99, Issue 1, Pages 1-20, 2009) there is an interesting article by Yahya Michot (”Between Entertainment and Religion: Ibn Taymiyya’s Views on Superstition”). I attach here a brief excerpt from the article.]

One day, Ibn Taymiyya was asked to answer the following questions in a fetwa: “Are there, in this community, virtuous persons whom God keeps absent to people’s eyes? They are only seen by those by who they want to be seen. Even if they are among people, they are, in the state which is theirs, veiled to these people’s eyes. And also, are there, on Mount Lebanon, forty men absent to the eyes of those who look there? Every time one of them dies, they take somebody else among the people, who absents himself with them just as they are absent. All those, the earth hides them. They perform the pilgrimage. They accomplish in an hour distant trips that would normally take a month or a year. There are some among them who fly like birds, speak of hidden things before they happen, eat bones and clay and find this nourishing and sweet, etc.”27 (more…)

Liberman’s “loyalty law”: an effort to push Arabs out of the Knesset

The Knesset’s ministerial legislative committee is about to vote today on Israel Beitenu’s (Avigdor Liberman’s party) “loyalty law”, which will change the oath all MK’s take at the beginning of each Knesset term, from swearing loyalty to “the State of Israel and its laws,” to swearing loyalty to the State of Israel as a “Jewish democratic state.”

UPDATE: The decision whether to back this bill was moved to the coalition managing body (in other words – it will be Netanyahu’s decision).

The important thing here is the change from the term “Israeli” to Jewish. The name “Israel”, points to an inclusive political model, which emphasizes the “Jewishness” of the state, but at the same time offers room for all the state citizens. Declaring loyalty just for “a Jewish state” will be another symbol for the new model the Israeli Right is trying to establish –one of ethnic superiority of the Jews over all other minorities.

An Arab cannot become – and is not expected to become – a Jew. When he pledges loyalty to Jews, he vows to be loyal to others, to a community he can never be part of. But an Arab can become an Israeli, and can certainly pledge loyalty to Israel – as all Arab MKs have been doing since the state was born. This is not just a cosmetic change. Liberman and his party expect the Arab MKs to reject the new law, what will open the way to banning all none-Jewish MKs from the Israeli parliament.

This move by Yisrael Beitenu – undoubtedly the most dangerous party in Israel right now – should be seen in the context of the current surge in anti-Arab legislation. This has nothing to do with security measures. It is an effort to change the nature of the state, making it, in the words of the Arab MK Ahmed Tibi, “a democracy for Jews and a Jewish state for all others”.

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The Jewish-American paper Forward published an op-ed by me on the future of the Israeli left. It touches exactly this point, of Arab-Jewish relations.

Look Who’s Calling Hannah Rosenthal ‘Dopey?’

Yup, you guessed it, Jeffrey “The Brain” Goldberg.  You see, Jeffrey’s on the journalistic gravy train over the Hannah Rosenthal story accusing her of being “dopey” for attacking Israeli ambassador, Michael Oren for his refusal to participate in J Street’s first conference and his subsequent lies about J Street being against “every policy of every Israeli government.”  Rosenthal had the temerity to call Oren’s refusal “unfortunate.”  Apparently, that’s a hangin’ offense as far as the Israel lobby is concerned.

And yes, Jeffrey, you’re carrying water for Mort Klein, Malcolm Hoenlein and the Aipac boys on this one.  They all want her scalp.  And you do too because you smell blood in the pro-Israel water.

One of Goldberg’s arguments claiming that opposition to the nominated anti-Semitism czar is bi-partisan is Alan Solow’s blast against her.  Solow claims to be a liberal Dem and supported Obama’s presidential campaign.  But The Atlantic’s Jewish politics maven neglected one small fact about Solow’s statement.  It probably wasn’t written by Solow at all.  Much more likely it was written for him by that doyenne of the Jewish neocon movement, Malcolm Hoenlein, who is the power behind the Conference of Presidents (which Solow chairs).  So much for the “Get Hannah” movement being an equal opportunity bi-partisan cabal.

You’re dead-wrong, Jeffrey, about both Rosenthal’s brain power and the appropriateness of her comments.  Michael Oren is a liar.  As such, he had Rosenthal’s comments coming to him.  He lied about J Street and he lied in his comments about Nofrat Frenkel’s arrest at the Kotel (why no word from you about Oren’s “misspeaking” on that incident, Jeffrey?).  Or is protecting the ass of your personal pal, Michael Oren one of your job descriptions over there at The Atlantic?

You know who else called Rosenthal stupid?  That other Israeli neocon “brain” Shmu Rosner:

(It) seems quite obvious that Rosenthal isn’t smart…

Not only that, Shmu’s just written a new smear of Rosenthal for JPost which breathlessly exposes a “new problem” she has.  What’s the problem?  No, there are no revelations about all expense paid trips to Iran or weekends at Osama’s Afghan ranch.  Rosenthal’s new problem is that she actually has supporters in the blog world.  Supporters who are…[drumroll please] ANTI-ISRAEL!  Whoo.  Who are these Israel haters?  Andrew Sullivan for one.  And Phil Weiss and Steve Walt.  Anti-Semitn’ every one!

I couldn’t help expressing my chagrin at being excluded from the club as I’ve defended Rosenthal as well.  What, I wondered, had I done wrong to be left off Shmu Rosner’s enemies list?  Insufficiently critical of Israel, perhaps?  Or maybe I’m not a big enough target, in which case I beg you dear Reader to drum up more readership for this blog so we can make it on Shmu’s anti-Israel blog list.

There’s one other unfortunate fact I’ve noticed about the campaign to Get Hannah: have you noticed anything about the gender of her major detractors?  Yup, all old Jewish guys: Hoenlein, Klein, Goldberg, Rosner, Solow.  The cracks about her being “dopey,” “not smart,” etc. begin to reek of women-baiting.

Not a single female Jewish leader criticized her.  Or perhaps its a man’s man’s man’s man’s Jewish world out there and there are no female Jewish leaders left since Golda and Shoshana Cardin left the stage.  At any rate, this bit of unseemly piling on against Rosenthal bespeaks too much pro-Israel testosterone.  You know what it is that the Jewish boys don’t like about Hannah?  She speaks her mind.  And what can be worse for a nice Jewish girl than speaking her mind in a boychik’s world.  A shande!  Get that girl and put her in her place, back knitting yarmulkes and baking babke where she belongs.

Someone ought to tell the boys to cut out the bullying.  It’s unseemly.  Didn’t your Jewish mothers ever teach you any manners?

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the reluctant radical

On Wednesday afternoon in Cairo word went out among the Gaza freedom marchers that there was to be a meeting at the Lotus Hotel restaurant at 7:30 that night to plan the next day’s demonstration. I got to the Lotus on time but the elevator only takes four, and there were so …

When you already know.

In the year 2010, many things will happen. This much we know for sure.

Some of these things, these thing that will happen, will be fabulous, of course. Some will be awful. All most of us can really do — on levels personal, professional, local, and global — is cross our fingers and do our best.

But yesterday I found myself thinking about someone I know who knows, beyond any reasonable doubt, that 2010 will bring monumental upheaval, and irrevocable change. Some of this change is likely to be good in the long run, but much of it (all of it) will be heartbreaking, and the fact is: It’s going to happen. There’s quite literally no stopping most of it.

And I wonder how that felt last night.

We make such an oddly big deal out of the turn of a calendar page. Every year, it makes less sense to me. But make a big deal we do — and it is extremely difficult to escape the sense that it matters that yesterday was one year, and today another.

And so how did it feel, to stare down the months and seasons of 2010, and know that when 2011 dawns, that which has been — will no longer be? To know, ahead of time, that this is a year in which you will weep, and weep, and weep?

I have complained a lot lately (here, and in RL) about my fate. I have tried to remind myself (here, and in RL) of the many blessings that mark my days and demark my sorrow. 2009 closed with me unsure and off-kilter, licking my wounds and telling myself to be a grown-up.

But I don’t know what will happen this year. I have the luxury of seeing through a glass, darkly — or indeed, seeing nothing at all.

What is it like to already know that 2010 will be an annus horribilis?

Gaza Freedom Marchers issue the ‘Cairo Declaration’ to end this chapter and chart the way forward

New Year’s eve candle light vigil in Cairo’s Tahrir Square. (Photo: Antony Loewenstein)
The Gaza Freedom March has come to an end, but before the protesters dispersed they agreed on the following statement:
End Israeli Apartheid
Cairo Declaration
January 1, 2010

We, international delegates meeting in Cairo during the Gaza Freedom March 2009 in …

Rubbed Raw

Saw the movie “An Education” last week (really great). As my wife Hallie and I were talking about it afterward, she referred to one of the characters, a sort of handsome ne’er do well who sweeps the heroine off her feet, and asked, “why do you think they had to make him Jewish?”

I admitted that the thought had fleetingly occurred to me during the film, but it didn’t really bother me in the end. It didn’t seem to me that the filmmakers made him Jewish to make a negative statement about Jews in general, but rather to illustrate the rebellious, non-conformist spirit of young woman who falls in love with him. (Lest anyone miss this point, at one point the girl’s headmistress says to her at one point, “you know, don’t you, that the Jews killed our Lord?”)

After watching the movie, I read a Forward interview with the film’s screenwriter, Nick Hornby, which contained a really interesting conversation about his portrayal of the Jewish character. Hornby (who is not Jewish) made the very trenchant point that he hoped “we’re beyond the point where you can only show ethnic and religious groups in a positive light.”

There’s a different dynamic at play when these kind of portrayals come from Jews themselves. Indeed, the Coen Brothers’ “A Serious Man,” which also came out in 2009, engendered similar conversations in the Jewish community. Though I personally loved it, I was struck by how many of my Jewish friends were put off by the portrayal of Jews and Judaism in the film: the neurotic main protagonist, his son’s hilariously horrid Hebrew school experiences, the three nutty rabbis, etc.

It seems to me this kind of raw self-reflection is a time-honored Jewish phenomenon. I’d say “A Serious Man” is part of a grand tradition that dates back to the books of Philip Roth and Bernard Malamud, and the stories of Sholom Aleichem – and if we’re going to be truly honest, to the Bible itself, which itself contains innumerable flawed protagonists who often behave in troubling ways. (I can only imagine what the ADL would have to say about the King David story if it was published today…)

I’m sure that Jews have been wincing about popular portrayals of their folk from time immemorial – and I imagine that members of other ethnic groups have done just the same. But at the end of the day, isn’t it true that the narratives that speak to us most deeply tend to be the ones in which that include imperfect characters struggling to survive in an imperfect world? (I can’t think of one great work of literature that contains a perfectly well-adjusted protagonist living a happy life with no problems to speak of).

I also think we need to put these portrayals in context. I’m reminded of a comment made by one of my undergraduate Jewish lit professors years ago regarding “Annie Hall:” if some of the Jewish characters were often neurotic, the non-Jewish characters were often downright psychotic (exhibit A: Christophen Walken’s hilarious turn as Annie’s little brother, above). Of course they are stereotypes in both instances, but I don’t we’d wouldn’t laughing if we didn’t recognize a deeper truth underneath.

I’d like to think we Jews are secure enough in our skin in this day and age to bear warts-and-all-portrayals in the popular culture. It’s all too easy to cry self-hatred or anti-Semitism every time we come across something that makes us wince. I’d say it’s much more fruitful to expend less energy worrying what the non-Jews might think and accept that the best and most worthwhile stories are the ones that rub us a little raw.

Tzipi Livni: World will not accept ‘economic peace’ alone

Former Israeli Foreign Minister Tzipi Livni addressed Tel Aviv University students on the importance of the two-state solution and spoke critically of the Netanyahu government at an event organized by OneVoice Israel and the Tel Aviv University Student Union on Tuesday.

Tzipi Livni

Livni, head of the opposition party Kadima, said the current Israeli leadership had fallen behind in making difficult decisions.

“Those politicians who thought that the world would accept an ‘economic peace’, but not the real thing are finding out that no such thing exists,” said Livni.

Livni stressed the importance and urgency of ending the conflict through a comprehensive peace deal. She told students that those working toward a final settlement of the conflict were the true defenders of the Zionist dream.

“When Israel only says ‘no’ and does not present its formula to ending the conflict, then the world will not stand by its side,” she said. “There is no party that is more or less committed to security – this is not a political matter.”

Livni went on to rebuke the Netanyahu government’s approach in handling the conflict.

“Any attempt to create solutions that are not leading to the end of the conflict is a historical mistake on behalf of Israel,” said Livni. “Any postponement or an idea about a [Palestinian] state in temporary borders would leave the conflict standing and lead to further weakening of Israel’s positions.”

Commenting on the issue of borders, Livni said it was dangerous to treat all Jewish settlements across the Green Line that divides Israel from the West Bank as equal.

“If we don’t distinguish between the main settlement blocs and peripheral settlements and outposts, the rest of the world will not make this distinction either, and will continue to speak out against all Israeli settlements,” Livni said.

The event was part of the OneVoice Movement’s ongoing Town Hall Meetings initiative.

On December 22, OneVoice Israel held a meeting at Ariel settlement, during which former Defense Minister Shaul Mofaz addressed Ariel College students on his peace plan.

OneVoice Israel presented the poll commissioned by the OneVoice Movement in collaboration with Dr. Colin Irwin of the Institute of Irish Studies at the University of Liverpool at both events.

The main results showed that 74% of Palestinians and 78% of Israelis were willing to accept a two-state solution (an option rated on a range from ‘tolerable’ to ‘essential’). According to the data, 77% of Israelis and 71% of Palestinians considered a negotiated peace ‘essential’ or ‘desirable’.

“The youth leadership of OneVoice Israel is encouraged by the strong support it received from top Israeli politicians in Tel Aviv as well as in Ariel,” said Tal Harris, coordinator of OneVoice Israel’s town hall meetings. “We urge our leaders to take steps toward ending this conflict without delay.”

Israeli and Palestinian town hall meetings are part of the OneVoice Movement’s ongoing Saying What Needs to Be Said initiative, whereby open discussions are held in the respective communities on the substantive issues of the conflict.

The OneVoice Movement has independent Israeli and Palestinian chapters working in parallel to appeal to the national self interests of their own societies with credentials enabling them to unite people within each society across the religious and political spectrum.

The OneVoice Movement is an international mainstream grassroots movement that aims to amplify the voice of Israeli and Palestinian moderates, empowering them to seize back the agenda for conflict resolution and demand that their leaders achieve a two-state solution.

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For more information:
Shir Harel: +972-54-245-7683